Maret 624: Al-Nadr bin al-Harith
Maret 624: 'Uqba bin Abu Mu'ayt
tukang fitnah wrote:FAKTANYA, walau Muhamad mengampuni seorang penyair dan seorang penyanyi perempuan setelah perebutan Mekah, IA LEBIH BANYAK MEMBUNUHI KETIMBANG MENGAMPUNI MEREKA. Muhamad secara biadab mencipatakan sebuah “dead poets society“ miliknya. Ia bahkan juga membunuhi orang2 awam yg mengejeknya, dan menggunakan seorang penyair bayarannya sendiri utk mengolok-olok kaum Yahudi sebelum mereka kemudian dijajah, dibantai dan diperbudak
Kedua nama diatas adalah tawanan perang badar diantara 70an tawanan lainnya, hanya mereka yang dibunuh karena mereka kurang lebih sama dengan kalian memang tukang fitnah, 70 lainnya diperlakukan dengan baik, ada yg dibebaskan dengan tebusan, tukar tawanan dan bahkan ada yang dibebaskan begitu saja.
Tambahan ttg Uqba:
Volume 6, Book 60, Number 339:
Narrated Urwa bin Az-Zubair:
I asked 'Abdullah bin 'Amr bin Al-'As to inform me of the worst thing the pagans had done to Allah's Apostle. He said: "While Allah's Apostle was praying in the courtyard of the ka'ba, 'Uqba bin Abi Mu'ait came and seized Allah's Apostle by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized 'Uqba's shoulder and threw him away from Allah's Apostle and said, "Would you kill a man because he says: 'My Lord is Allah,' and has come to you with clear Signs from your Lord?" (40.28)
March 624: Asma bint Marwan
July-August 625: Beduin bermata satu, namanya tidak tercatat
Setelah January 630: seorang gadis penyanyi
Tidak ada sanadnya/sanad terputus.
Hadits Shahih malah melarang membunuh wanita yang justru terbukti melakukan percobaan pembunuhan
Narrated Anas bin Malik: A Jewish woman brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of God’s Apostle. Sahih al-Bukhârî, Vol. 3, Bk. 47, No. 786
September 624: Kab bin al-Ashraf
Anggota Bani Nadhir yang terikat perjanjian dengan Muslim Madinah, Ka'ab punya potensi menebar kebencian dan memperkuat posisi musuh.
Orang buta yg membunuh istrinya
Seorang lelaki tidak bernama mencekik wanita Ya
Yang membunuh suaminya, yang menuntut qishash/tebusan siapa?
Tambahan:
Sahih Bukhari Volume 9, Book 83, Number 36:
Narrated Sahl bin Abi Hathma:
(a man from the Ansar) that a number of people from his tribe went to Khaibar and dispersed, and then they found one of them murdered. They said to the people with whom the corpse had been found, “You have killed our companion!” Those people said, “Neither have we killed him, nor do we know his killer.” The bereaved group went to the Prophet and said, “O Allah’s Apostle! We went to Khaibar and found one of us murdered.” The Prophet said, “Let the older among you come forward and speak.” Then the Prophet said, to them, “Bring your proof against the killer.” They said “We have no proof.” The Prophet said, “Then they (the defendants) will take an oath.” They said, “We do not accept the oaths of the Jews.” Allah’s Apostle did not like that the Blood-money of the killed one be lost without compensation,
so he paid one-hundred camels out of the camels of Zakat (to the relatives of the deceased) as Diya (Blood-money).
Sahih Bukhari Volume 4, Book 56, Number 760:
Narrated ‘Aisha:
Whenever Allah’s Apostle was given the choice of one of two matters, he would choose the easier of the two, as long as it was not sinful to do so, but if it was sinful to do so, he would not approach it.
Allah’s Apostle never took revenge (over anybody) for his own sake but (he did) only when Allah’s Legal Bindings were outraged in which case he would take revenge for Allah’s Sake.
Sahih Bukhari Volume 4, Book 56, Number 840:
Narrated Anas bin Malik:
Allah’s Apostle reached Khaibar in the early morning and the people of Khaibar came out with their spades, and when they saw the Prophet they said, “Muhammad and his army!” and returned hurriedly to take refuge in the fort. The Prophet raised his hands and said, “Allah is Greater! Khaibar is ruined !
If we approach a nation, then miserable is the morning of those who are warned.”
Sahih Bukhari Volume 9, Book 83, Number 8:
Narrated Abu Zur’a bin ‘Amr bin Jarir:
The Prophet said during Hajjat-al-Wada’, “Let the people be quiet and listen to me. After me,
do not become disbelievers, by striking (cutting) the necks of one another.”
Sahih Bukhari Volume 9, Book 83, Number 14:
Narrated Al-Ahnaf bin Qais:
I went to help that man (i.e., ‘Ali), and on the way I met Abu Bakra who asked me, “Where are you going?” I replied, “I am going to help that man.” He said, “Go back, for I heard Allah’s Apostle saying, ‘
If two Muslims meet each other with their swords then (both) the killer and the killed one are in the (Hell) Fire.’ I said, ‘O Allah’s Apostle! It is alright for the killer, but what about the killed one?’ He said, ‘The killed one was eager to kill his opponent.”
Sunan Abu Dawud Book 38, Number 4350:
Narrated AbuBakr:
AbuBarzah said: I was with AbuBakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Apostle of Allah (peace_be_upon_him), that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said:) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah,
this is not allowed for any man after Muhammad (peace_be_upon_him).