MONTIR KEPALA wrote:
ha ha ....kacluk pisan ...sejak kapan LOVE itu sepadan dgn Sexual urge ??
Oh, itu baru necessary condition
nya bung! Sufficient condition
nya lihat laporan berikut:
Narrated Jabir bin Abdullah:
While we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him, and then my camel started running as fast as the best camel you may see. Behold! The rider was the Prophet himself. He said, 'What makes you in such a hurry?" I replied, I am newly married " He said, "Did you marry a virgin or a matron? I replied, "A matron." He said, "Why didn't you marry a young girl so that you may play with her and she with you?" When we were about to enter (Medina), the Prophet said, "Wait so that you may enter (Medina) at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region.
(Sahih Al-Bukhari, Volume 7, Book 62, Number 16)
Muhammad menganjurkan menikah dengan anak-anak perempuan kecil!
Maka 'love' disitu bukan sekedar 'kesenangan dengan lucunya anak-anak kecil', tapi punya makna lebih.
Aisyah tidak pernah puber sampai menjelang kematian Muhammad!
MONTIR KEPALA wrote:
emang ente tau ini terjadi dlm usia pernikahan yg ke berapa tahun dari Aisya ?? ....masa aisya muda terus ??.... plis dech
Aku ambilkan dari al-Asqalani dalam Fateh al-Bari
Volume 13, hal.143 dalam Syeikh Ibn Baaz, The Beneficial Response Concerning the Islamic Ruling of Pictures/Images
, bahwa Aisyah masih belum puber ketika Perang Khaibar terjadi
(dalam perang ini Muhammad diracun oleh seorang perempuan Yahudi dan akhirnya tewas).
Al-Haafiz goes on to say:[43: Fath al-Baaree 10/400, Baab (91), related to Hadeeth no.5954, 5955.]
Abu Daawood and An-Nasaa'ee have narrated with another chain (wajh aakhar) from 'Aa'isha (may Allah be pleased with her) that she said:" The Messenger of Allah (peace and blessings of Allah be upon him) returned from the battle of Tabook or Khaibar...".
Here he mentioned the Hadeeth about his (peace and blessings of Allah be upon him) tearing down the curtain which she (may Allah be pleased with her) attached to her door. She (may Allah be pleased with her) said:" Then the side of the curtain which was over the dolls of 'Aa'isha (may Allah be pleased with her) was uncovered. He (peace and blessings of Allah be upon him) said: What is this, O 'Aa'isha? She said: My dolls. She then said: then he (peace and blessings of Allah be upon him) saw amongst them a winged horse which was tied up. He (peace and blessings of Allah be upon him) said: What is this? I said: A horse. He said: A horse with two wings? I said: Didn't you hear that Sulaiman (Solomon - peace be upon him) had horses with wings? Then he (peace and blessings of Allah be upon him) laughed".
Al-Khattaabee said: From this Hadeeth it is understood that playing with dolls (al-banaat) is not like the amusement from other images (suwar) concerning which the threat (wa'eed) of punishment is mentioned. The only reason why permission in this was given to 'Aa'isha (may Allah be pleased with her) is because SHE HAD NOT, AT THAT TIME, REACHED THE AGE OF PUBERTY.
[al-Haafiz says:] I say: To say with certainty, [that she was not yet at the age of puberty] is questionable, though it might possibly be so. This, because 'Aa'isha (may Allah be pleased with her) was a fourteen year old girl at the time of the Battle of Khaibar - either exactly fourteen years old, or having just passed her fourteenth year [and entering into the fifteenth year], or approaching it (the fourteenth year).
As for her age at the time of the Battle of Tabook - she had by then definitely reached the age of puberty. Therefore, THE STRONGEST VIEW is that of those who said: "It was in Khaibar" [i.e. WHEN SHE WAS NOT YET AT THE AGE OF PUBERTY], and made reconciliation (jam') [between the apparent contradictory rulings, of permissibility of dolls, in particular, and the prohibition of images, in general] with what al-Khattaabee said (above).
[al-Khattabee said that images are prohibited, except in the case of dolls for young girls]. This, because to reconcile (make jam') is better than to assume the ahaadith to be in contradiction (at-ta'aarud). Here Shaykh Bin Baaz concludes his quotation from al-Haafiz, saying: The above is the essence of the words of al-Haafiz Ibn Hajar.
(The Beneficial Response Concerning the Islamic Ruling of Pictures/Images, by Shaykh Abdul-Azeez Ibn Abdullah Ibn Baaz, rendered in English by Abu Muhammad Abdur-Ra'uf Shakir)
MONTIR KEPALA wrote:
ha ha ..dasar kafir naif ... menurut ente JABIR itu anak muda atau tua bangka waktu disarankan oleh Nabi untuk menikahi wanita muda ??
Nabi itu menyukai terjadinya pernikahan pasangan muda. kalo yg muda cari yg muda lagi jangan yg tua biar bisa bersenda gurau dan bermain dgn pasangannya. sebab kalo udeh tua selera humor dan main2nya udeh ilang.
Untuk bermain dengan anak-anak dan bercanda dengan mereka tidak harus dengan menikahinya. Fakta dalam hadits-hadits bahwa Muhammad mendorong untuk mengawini anak-anak perempuan kecil diatas mengimplikasikan bahwa ia punya keinginan lebih.
MONTIR KEPALA wrote:
kan dinikahnya kalo udeh dewasa .... suka maen plintir aja ... dimana dikatakan sebelum dewasanya ??..
Nafsunya, mas. Kita gak liat kapan nikahnya, jangan 'red herring'. Muhammad memang bisa saja menunggu sampai 10 tahun lagi (walaupun dia akan sudah berumur 63 tahun saat itu dan lebih tepat jadi kakek si gadis). Tapi ketertarikan dia kepada bocah sudah menunjukkan potensi nafsunya. Seorang pencuri tidak harus mengambil barang yang dilihat dan diincarnya hari ini. Tetapi ia tetaplah berwatak pencuri.
Ahlak Muhammad itu buruk sekali.
Ia, as well as Abu Bakar dan Khalifah Amru, bahkan menganggap perempuan sebagai mainan:
"The woman IS A TOY, whoever takes her let him care for her (or do not lose her)." (Ahmad Zaky Tuffaha, Al-Mar'ah wal- Islam
[Dar al-Kitab al-Lubnani, Beirut, first edition, 1985], p. 180)
Umar Ibn al-Khattab:
"You are a toy, if you are needed we will call you."
(Abu Bakr Ahmad Ibn 'Abd Allah Ibn Mousa Al-Kanadi, Al-Musanaf, Vol. 1 pt. 2, p. 263- see also Al-Ghazali, Ihy'a 'Uloum ed-Din, Vol. II, Kitab Adab al-Nikah [Dar al-Kotob al-'Elmeyah, Beirut], p. 52)
Khalifah 'Amru Bin al-'Aas:
"Women are toys, so choose."
(Kanz-el-'Ummal, Vol. 21, Hadith No. 919)