he he makin panas aja ente ...napee ?...Adadeh wrote: Lebih parah elo dong: nabi maling istri orang, nyiksa bakar hidup2 suami barunya, memancung suami baru pula, meniduri istrinya di hari yang sama, tapi semua itu lo anggap tiada masalah moral apapun. Belon lagi si Mamad memancung kepala babeh Safiya di Medinah dulu. SEMUA PERBUATAN AMORAL itu sih tiada masalahnya bagimu, sebab memang lo persis kayak nabi najiz lo yang doyan main pancung, doyan main rampok istri orang, doyan main siksa bakar hidup2 demi merampok harta orang. Iya engga', Montir?
Lo bukannya blo'on lagi, tapi udah hilang kesadaran moralnya gara2 si Mamad. Muslim2 waras lain mah udah rame2 murtad setelah mendengar hal ini, lo sih tetep anteng2 aja, dan menerima semua itu sebagai sunnah nabi. Itulah bedanya Muslim moderat yang masih sadar aturan moral dengan Muslim sedeng kayak elo.
prajurit quraiza emang pantas dihukum mati atas 3 kesalahan fatal yg di lakukan :
1. melanggar perjanjian damai
2. menyerang bersama banu nadhir
3. berkoalisi menghancurkan muslim madina dgn quraisy
ya iyalah ..kan itu buat wanita merdeka. kalo budak mah rusak pernikahannya ketika statusnya berubah jadi budak. dan aturan iddah budak jelas satu kali mens. dan safiya dinikah setelah mensnya selesaiHukum iddah lihat di Qur'an atuh, jang:
Janda mati musti nunggu 4 bulan dan 10 hari sebelum boleh nikah lagi:
Q 2:234
YUSUFALI: If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
Tuh, janda mati musti nunggu empat bulan dan sepuluh hari!!
Janda cerai musti nunggu 3 bulan sebelum boleh nikah lagi:
Q 2:228
YUSUFALI: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise
lagian mikirnya cetek sih .... pertama udeh jelas Safiya bersih dari mens ketika dinikah. yang ke 2 emangnya berapa lama khaybar dikepung hah ??.... bujug dahDi manakah Sad-AsSahba itu? Ternyata hanya sampai beberapa mil saja dari Khaybar. Jadi sudah jelas ternyata si Aisyah memang sedang tidak mens saat itu. Jarak yang tidak begitu jauh bisa ditempuh dalam waktu beberapa jam saja naik onta. Tidak ada tuh nunggu berbulan-bulan masa iddah segala. Silakan baca ini:
http://www.pbuh.us/prophetMuhammad.php?f=Re_Wives
“Safiyah was born in Medinah. She belonged to the Jewish tribe of Banu 'I-Nadir. When this tribe was expelled from Medinah in the year 4 A.H, Huyaiy was one of those who settled in the fertile colony of Khaibar together with Kinana ibn al-Rabi' to whom Safiyah was married a little before the Muslims attacked Khaibar. She was then seventeen. She had formerly been the wife of Sallam ibn Mishkam, who divorced her. On miles from Khaibar. Here the Prophet married Safiyah. She was groomed and made-up for the Prophet by Umm Sulaim, the mother of Anas ibn Malik. They spent the night there. Abu Ayyub al-Ansari guarded the tent of the Prophet the whole night. When, in the early dawn, the Prophet saw Abu Ayyub strolling up and down, he asked him what he meant by this sentry-go; he replied: "I was afraid for you with this young lady. You had killed her father, her husband and many of her relatives, and till recently she was an unbeliever. I was really afraid for you on her account". The Prophet prayed for Abu Ayyub al-Ansari (Ibn Hisham, p. 766) Safiyah had requested the Prophet to wait till he had gone a stage away from Khaibar. "Why?" asked the Prophet. "I was afraid for you on account of the Jews who still happened to be near at Khaibar!"
Muhammad selected Safiyyah because of her beauty, made her his wife and gave a banquet at the wedding; then he had sex with Saffiyah at Sa`d-AsSahba… (Sahih Bukhari 4.52.143)
Sahih Bukhari: Volume 5, Book 59, Number 523:
Narrated Anas bin Malik:
The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.
Mana tahan si Mamad yang berusia 60 tahun itu melihat kecantikan gadis remaja ningrat Yahudi berusia 17 tahun?[/b]