Ada Muslim yang mengatakan bahwa untuk menjadi Islam yang benar tidaklah perlu menggunakan Hadist karena Al Quran adalah satu-satunya sumber yang sudah sempurna dan lengkap. Para Muslim golongan ini biasanya disebut dengan istilah "quran-only" muslim, spt misalnya mereka yang termasuk dalam pemahaman "submission" dan "tolueislam". Sedangkan sebagian besar Muslim tetap menjalankan sunnah Nabi melalui hadist sampai ke titik koma, misalnya kaki mana yang harus duluan masuk atau keluar WC, atau menggunakan jumlah batu ganjil untuk memberiskan diri setelah buang air besar seperti yang di contohkan oleh Nabi sendiri.
Logika mudahnya gampang jika seorang muslim tidak mempercayai sunah bagaimana dia melaksanakn sholat ?, jadi sunnah dan Al Qur'an merupakan sesuatu yang menjadi wajib dalam yuripundensi hukum slam
Kesulitan muncul saat kita akan menjalankan salah satu syariat Islam, yaitu RAJAM bagi pezinah yang sudah menikah. Apakah dasarnya menjalankan RAJAM? Al Quran atau Hadist? Ada yang mengatakan (misalnya Umar bin Khattab) bahwa RAJAM dulu ada di Al Quran dan sudah menjadi bagian dari hafalan Al Quran. Tetapi kita tidak bisa menemukan lagi ayat tsb, jadi terpaksa para mullah, imam, ustadz, atau habib menggunakan hadist untuk merajam.
Apakah hukuman yang begitu kejam bisa dijustifikan hanya dengan sunnah? Bukankah hadist tingkatnya lebih rendah dari Al Quran. Kalo Al Quran mengatakan pezinah di dera atau dikucilkan, mengapa syariah Islam merajam pezinah dengan menggunakan hadist?
Sahih Bukhari. Vol 8, Book 82. Hadith 816.
Narrated By Ibn 'Abbas : 'Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." 'Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
Sahih Bukhari. Vol 8, Book 82. Hadith 817.
.......................................................... In the meantime, 'Umar sat on the pulpit and when the callmakers for the prayer had finished their call, 'Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him.
I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if 'Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. ......................................................................
Sahih Bukhari. Volume 9, Book 92, Number 424:
Narrated Ibn 'Abbas:
I used to teach Qur'an to 'Abdur-Rahman bin Auf. When Umar performed his last Hajj, 'Abdur-Rahman said (to me) at Mina, "Would that you had seen Chief of the believers today! A man came to him and said, "So-and-so has said, "If Chief of the Believers died, we will give the oath of allegiance to such-and-such person,' 'Umar said, 'I will get up tonight and warn those who want to usurp the people's rights.' I said, 'Do not do so, for the season (of Hajj) gathers the riffraff mob who will form the majority of your audience, and I am afraid that they will not understand (the meaning of) your saying properly and may spread (an incorrect statement) everywhere. You should wait till we reach Medina, the place of migration and the place of the Sunna (the Prophet's Traditions). There you will meet the companions of Allah's Apostle from the Muhajirin and the Ansar who will understand your statement and place it in its proper position' 'Umar said, 'By Allah, I shall do so the first time I stand (to address the people) in Medina.' When we reached Medina, 'Umar (in a Friday Khutba-sermon) said, "No doubt, Allah sent Muhammad with the Truth and revealed to him the Book (Quran), and among what was revealed, was the Verse of Ar-Rajm (stoning adulterers to death).'"
Shahi Bukhari. Vol 6, Book 61. Virtues Of The Qur'an. Hadith 509.
Narrated By Zaid bin Thabit :
Abu Bakr As-Siddiq sent for me when the people! of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailama). (I went to him) and found 'Umar bin Al-Khattab sitting with him. Abu Bakr then said (to me), "Umar has come to me and said: "Casualties were heavy among the Qurra' of the! Qur'an (i.e. those who knew the Quran by heart) on the day of the Battle of Yalmama, and I am afraid that more heavy casualties may take place among the Qurra' on other battlefields, whereby a large part of the Qur'an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to 'Umar, "How can you do something which Allah's Apostle did not do?" 'Umar said, "By Allah, that is a good project. "Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which 'Umar had realized." Then Abu Bakr said (to me). 'You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for (the fragmentary scripts of) the Qur'an and collect it in one book)." By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said to Abu Bakr, "How will you do something which Allah's Apostle did not do?" Abu Bakr replied, "By Allah, it is a good project." Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and 'Umar. So I started looking for the Qur'an and collecting it from (what was written on) palmed stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat At-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is:
'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty... (till the end of Surat-Baraa' (At-Tauba) (9.128-129) Then the complete manuscripts (copy) of the Qur'an remained with Abu Bakr till he died, then with 'Umar till the end of his life, and then with Hafsa, the daughter of 'Umar.
With Best Regards,
NoMind
Sebenarnya mudah karena dalam mengumpulkan Al Quran ada beberapa syarat yang secara logis dan ilmiah dapat dijadikan batu pijakan.
Kita harus menyatakan bahwa ayat rajam merupakan pendapat umar pribadi yang tidak dapat dipertanggungjawabkan keabsahannya sesuai kaidah ilmiah yang telah disepakati seperti adanya teks yang mendukung adanya ayat tersebut dan teks tersebut harus ditulis dihadapan Rasulullah disaksikan oleh dua orang. (fathul bahri,Ibnu Hajar)
Hisyam bin Urwah, dari ayahnya, bahwa Abu Bakar berkata pada Umar dan Zaid: `Duduklah kamu berdua dipintu masjid. Bila ada yang datang kepadamu membawa dua orang saksi atas sesuatu dari kitab Allah, maka tulislah (HR. Abu Dawud)
itulah yang menyebabkan kesaksian umar tertolak sebab begitu umar ditanyakan argumennya ayat tersebut memang ada dia tidak bisa membuktikannya(Muhammad ibn Muhammad Abû Syahbah, al-Madkhal li Dirâsat al-Qur`ân al-Karîm, (Kairo: Maktabah al-Sunnah, 1992), Cet. I, hlm. 273)
kaum non muslim tidak dapat membedakan antara sunah dan hadits, hadits adalah suatu riwayat yang berasal dari nabi dan para sahabat, sedangkan yang mendapat persetujuan nabi adalah sunnah, baik dalam bentuk ucapan perbuatan dan persetujuan, sedangkan sunnah belum tentu berasal dari nabi dan tidak bisa semuanya dikategorikan sunnah.
jadi perkataan sahabat didalam suatu hadits bisa dikatakan benar atau salah tergantung bentuknya apakah itu merupakan sesuatu yang berasal dari nabi atau bukan.
Lalu bagaimana dengan hukum rajam, haditsnya jelas bahwa hukum rajam diberlakukan bagi orang-orang yang pernah menikah:
Tidak halal darah seorang muslim kecuali karena salah satu dari tiga hal : orang yang berzina, orang yang membunuh dan orang yang murtad dan keluar dari jamaah�. (HR Bukhari)