inilah contoh2 perbuatan "Agama Rahmatan lil 'Alam":
Heidi Hakim Mankerious Salib was a student in Year 12 at Road El Farag Secondary School for Girls. Heidi was planning to come to Australia in 2005, live with her brother, and begin tertiary study.
However, her plans never came to fruition. On April 6 last year, when Heidi was just 17, Mustafa Ahmed Mohamed — a man belonging to a local Muslim extremist group led by Sheikh Osama El Batta — threatened Heidi with violence if she refused to meet him later in the day. He told her to bring her bank book and valuables with her.
Heidi did as she was told. Over the next 27 hours, Heidi was drugged, raped, forced to wear the Islamic veil, and scissors were used to try and cut out the Christian cross that was tattooed onto her wrist.
When Heidi did not return from her schooling on that day, the Salib family became very anxious and reported her disappearance to the police. They named Mustafa as a suspect – he had been watching Heidi from his balcony across the road from their house. The police brought Mustafa in for questioning, but then they refused to fill in a missing persons report for the family, since Mustafa presented Heidi’s valuables and claimed she was running away from her family. He also said Heidi was staying over at his friend’s house that night. No charges were laid against him.
On April 7, Heidi was taken to a police station where she was made to sign a paper that she had converted to Islam. She was told by Sheikh Osama that they would use this document after she turned 18 on February 14, 2005.
At 1:00pm that afternoon, the police told the Salib family that they had found Heidi. But the Salibs were prevented from seeing her and were told to come back later. When Heidi’s father and her priest were finally able to see her, Heidi seemed drugged and delirious—clearly she had been terrorised.
Heidi, her father and the priest were taken to a magistrate of the National Security Office, who questioned her about her relationship with Mustafa. Heidi said he was her husband. (However, any marriage Heidi took part in would be in contravention of Egyptian law, which forbids a man to marry a woman under the age of 18, without the consent of her parents.) The party returned to the police station, to find the local Egyptian Assembly member for the Road El Farag Electorate, Abd-El Rahman Rady, speaking with authorities in support of Mustafa and Sheikh Osama.
Following this incident, the Salibs’ car was rammed by a car full of men – Mustafa among them – and the Salibs were forced to flee for their lives. They took refuge in a monastery for several days, and later took Heidi to Alexandria for treatment for the effects of the drugs and the trauma she had endured. Then, on June 2, 2004, Heidi went missing while in Alexandria. The family believe she was kidnapped by the same men.
To date, the family have repeatedly contacted the authorities in Egypt – including the President, the Egyptian National Council for Human Rights, and Egyptian consular representatives in Australia, with little response. Police continue to describe her as a "runaway".
dikutip dari:
http://www.human-rights-and-christian-p ... optic.html
Pemurtadan wanita Kristian ala Islam
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murtad mama
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Mademoiselle
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Pemerkosaan juga terjadi atas wanita-wanita Korea Selatan.
Meanwhile, medical examinations showed no signs that the last 12 women were raped and none reported being sexually harassed despite reports from the first two released hostages – both women – who said they were repeatedly raped by their captors, according to an ABC News report on Saturday.
Mirajuddin Pathan, the governor of Ghazni province, had also said he received reports that “various Taliban commanders were fighting over the women hostages” and that “they were abused over and over," according to ABC News.
Dan prianya dibunuh karena tidak berhasil menjadikan ia Islam!!
“I heard from the hostages that they were threatened with death,” he added, according to the Seoul-based Christian Today newspaper. “Especially it is known that the reason Pastor Bae Hyung-kyu was murdered was because he refused the Taliban’s demand to convert.”
A hospital chief also said on Monday that some of the 5 South Korean men freed from captivity last week reported being beaten by their Taliban abductors for refusing to convert to Islam and for protecting their female colleagues.
sumber berita
Kenapa yah para Islam harus memperkosa dan menyiksa yang diahiri dengan pembunuhan untuk membuat orang masuk agama Islamnya??
Ini agama turun dari langit atau dari air kencing Muhammad? (sorry untuk kata kasar ini, gue sudah cape dan muak dengan para Islam membelakukan kaum wanita!!)
Meanwhile, medical examinations showed no signs that the last 12 women were raped and none reported being sexually harassed despite reports from the first two released hostages – both women – who said they were repeatedly raped by their captors, according to an ABC News report on Saturday.
Mirajuddin Pathan, the governor of Ghazni province, had also said he received reports that “various Taliban commanders were fighting over the women hostages” and that “they were abused over and over," according to ABC News.
Dan prianya dibunuh karena tidak berhasil menjadikan ia Islam!!
“I heard from the hostages that they were threatened with death,” he added, according to the Seoul-based Christian Today newspaper. “Especially it is known that the reason Pastor Bae Hyung-kyu was murdered was because he refused the Taliban’s demand to convert.”
A hospital chief also said on Monday that some of the 5 South Korean men freed from captivity last week reported being beaten by their Taliban abductors for refusing to convert to Islam and for protecting their female colleagues.
sumber berita
Kenapa yah para Islam harus memperkosa dan menyiksa yang diahiri dengan pembunuhan untuk membuat orang masuk agama Islamnya??
Ini agama turun dari langit atau dari air kencing Muhammad? (sorry untuk kata kasar ini, gue sudah cape dan muak dengan para Islam membelakukan kaum wanita!!)
Pakistan
Dua anak perempuan Kristen berusia 11 tahun dan 16 tahun diculik dan dipaksa berpindah agama menjadi Islam dan dipaksa untuk menikah.
Faisalabad (Asianews) Dua anak perempuan beragama Kristen telah diculik dari keluarganya baru-baru ini, dipaksa berpindah keyakinan menjadi Islam dan menikahi orang asing. Kedua kasus penculikan ini terjadi di Faisalabad, kota terbesar ketiga di Pakistan, dan kedua kasus ini sama sekali diabaikan oleh pihak berwajib. Ini bukan fenomena yang baru, namun kasus ini terus meningkat.
Pada tanggal 5 Agustus Muhammad Adnan seorang Muslim dari koloni Zulfiqar di Faisalabad dan saudara perempuannya menculik Zunaira, seorang anak perempuan berusia 11 tahun yang beragama Kristen dari rumahnya di Warispura. Setelah menculik, mereka memaksa Zunaira memeluk agama Isalm dan menikahi sang penculik, Muhammad.
Ibu Zunaira, Abida, berkata kepada AsiaNews : “ Ketika saya berada di jalan mencari anak saya, ada dua laki-laki Muslim di sekitar jalanan itu dan berkata bahwa mereka melihat Adnan dan saudara perempuannya membawa anak saya”. Abida kemudian memutuskan pergi ke rumah penculik, namun ia tidak diperkenankan masuk. Kemudian ia kembali ke rumah dan dihubungi oleh kedua laki-laki yang ia temui di jalan yang memberitahu identitas penculik dan menawarkan diri sebagai negosiator agar anaknya bisa dibebaskan dengan tebusan uang.
Meskipun hidup dengan kemiskinan, Abida memberikan kepadanya uang sebesar 12 Ribu Rupee (200 Euro) : “Saya tidak mau memberi tahukan polisi, karena anak perempuan saya yang meminta dan saya tidak mau kerabat saya mengetahuinya. Sayangnya saya terlambat mengetahui bahwa kedua orang yang mau membantu saya itu ternyata hanya menginginkan uang saya saja : Saya telah menjual semua apa yang saya punya, namun itu belum cukup dan sekarang saya sendirian”. Abida kemudia melaporkan hal ini kepada polisi namun polisi menolaknya. Umur dari anak itu belum cukup untuk menikah namun polisi mengatakan “tidak ada pelanggaran dalam kasus ini”.
Kasus kedua adalah Shumaila Tabussum (16) yang diculik dari rumahnya pada tanggal 16 Agustus oleh seorang Muslim yang bernama Mazher dan beberapa orang yang tidak diketahui. Mereka mengatakan kepada Shumaila bahwa ayahnya mengalami luka serius karena kecelakaan dan menawarkan diri untuk menemaninya ke rumah sakit dimana ayahnya dirawat. Tanpa menunggu ibunya, anak gadis itu langsung ikut masuk ke dalam mobil Mazher.
Salamat Masih, 37 tahun, ayah Shumaila, kemudian segera melaporkan hal ini kepada polisi. Ia berkata kepada AsiaNews bahwa ia sangat khawatir dengan kasus semacam ini karena cenderung meningkat : Anak perempuan Kristen diculik, kemudian dipaksa berpindah keyakinan dan kemudian dijadikan istri orang-orang yang mereka tidak kenal sama sekali.
Khalil Tahir, kepala organisasi “Adal Trust” yang juga dikenal sebagai pengacara orang Kristen juga mengakui hal ini: “ Pertumbuhan angka serangan kepada orang Kristen sangat mengkhawatirkan. Kami mencoba membantu keluarga korban, dan pada saat yang sama menolong mereka yang menjadi korban praktek ini, namun pemerintah juga harus membantu untuk menghentikan kejahatan ini”.
Sumber :
Catholiculture dan Asianews
Dua anak perempuan Kristen berusia 11 tahun dan 16 tahun diculik dan dipaksa berpindah agama menjadi Islam dan dipaksa untuk menikah.
Faisalabad (Asianews) Dua anak perempuan beragama Kristen telah diculik dari keluarganya baru-baru ini, dipaksa berpindah keyakinan menjadi Islam dan menikahi orang asing. Kedua kasus penculikan ini terjadi di Faisalabad, kota terbesar ketiga di Pakistan, dan kedua kasus ini sama sekali diabaikan oleh pihak berwajib. Ini bukan fenomena yang baru, namun kasus ini terus meningkat.
Pada tanggal 5 Agustus Muhammad Adnan seorang Muslim dari koloni Zulfiqar di Faisalabad dan saudara perempuannya menculik Zunaira, seorang anak perempuan berusia 11 tahun yang beragama Kristen dari rumahnya di Warispura. Setelah menculik, mereka memaksa Zunaira memeluk agama Isalm dan menikahi sang penculik, Muhammad.
Ibu Zunaira, Abida, berkata kepada AsiaNews : “ Ketika saya berada di jalan mencari anak saya, ada dua laki-laki Muslim di sekitar jalanan itu dan berkata bahwa mereka melihat Adnan dan saudara perempuannya membawa anak saya”. Abida kemudian memutuskan pergi ke rumah penculik, namun ia tidak diperkenankan masuk. Kemudian ia kembali ke rumah dan dihubungi oleh kedua laki-laki yang ia temui di jalan yang memberitahu identitas penculik dan menawarkan diri sebagai negosiator agar anaknya bisa dibebaskan dengan tebusan uang.
Meskipun hidup dengan kemiskinan, Abida memberikan kepadanya uang sebesar 12 Ribu Rupee (200 Euro) : “Saya tidak mau memberi tahukan polisi, karena anak perempuan saya yang meminta dan saya tidak mau kerabat saya mengetahuinya. Sayangnya saya terlambat mengetahui bahwa kedua orang yang mau membantu saya itu ternyata hanya menginginkan uang saya saja : Saya telah menjual semua apa yang saya punya, namun itu belum cukup dan sekarang saya sendirian”. Abida kemudia melaporkan hal ini kepada polisi namun polisi menolaknya. Umur dari anak itu belum cukup untuk menikah namun polisi mengatakan “tidak ada pelanggaran dalam kasus ini”.
Kasus kedua adalah Shumaila Tabussum (16) yang diculik dari rumahnya pada tanggal 16 Agustus oleh seorang Muslim yang bernama Mazher dan beberapa orang yang tidak diketahui. Mereka mengatakan kepada Shumaila bahwa ayahnya mengalami luka serius karena kecelakaan dan menawarkan diri untuk menemaninya ke rumah sakit dimana ayahnya dirawat. Tanpa menunggu ibunya, anak gadis itu langsung ikut masuk ke dalam mobil Mazher.
Salamat Masih, 37 tahun, ayah Shumaila, kemudian segera melaporkan hal ini kepada polisi. Ia berkata kepada AsiaNews bahwa ia sangat khawatir dengan kasus semacam ini karena cenderung meningkat : Anak perempuan Kristen diculik, kemudian dipaksa berpindah keyakinan dan kemudian dijadikan istri orang-orang yang mereka tidak kenal sama sekali.
Khalil Tahir, kepala organisasi “Adal Trust” yang juga dikenal sebagai pengacara orang Kristen juga mengakui hal ini: “ Pertumbuhan angka serangan kepada orang Kristen sangat mengkhawatirkan. Kami mencoba membantu keluarga korban, dan pada saat yang sama menolong mereka yang menjadi korban praktek ini, namun pemerintah juga harus membantu untuk menghentikan kejahatan ini”.
Sumber :
Catholiculture dan Asianews
Finding a place, without needing to fit in
Muslim Convert News Oleh : Redaksi 22 Sep 2007 - 7:30 pm
imageSusan Carland, with daughter Aisha, isn't sure whether she found Islam, or it found her, but she discovered a gentleness she never expected.
Susan Carland grew up in the Vermont area and has happy memories of her childhood. "It's funny how much I try and imitate my experience of childhood with my daughter. I even take her to the lakes my mother took me, to feed the ducks."
We are sitting in her home. She wears a denim skirt, a long-sleeved T-shirt, a blue headscarf. Until recently, she drove a bubblegum-pink VW Beetle called Gus. She has a bright, expressive energy and a sense of humour consistent with the fact that she lists Rik Mayall of The Young Ones among her formative influences. But she is also tired. Her 10-month-old daughter Aisha wakes often in the night.
Her parents divorced when she was seven; she went to live with her mother whom she describes as strong and loving, and the biggest influence on her life.
Her mother's religious ideas now are to be found in radical Christian thinkers such as American Bishop John Shelby Spong, but, when Susan was a child, her parents belonged to the Uniting Church. She started Sunday School but gave it away aged about 12 to watch Video Hits. "I always believed in God," she says. "I always felt a desire to know God."
Around 14 she joined a "funky, happy, clappy church" that was part of the charismatic movement. Around her, people were claiming to speak in tongues and announcing that God had spoken to them in the night. These experiences were alien to her. She found the confusion arising from this notion of knowing God "all-encompassing".
Otherwise, she pursued a normal adolescence, attending ballet classes, going to the Big Day Out. She topped the class in biology and English.
At the age of 17, one of her New Year's resolutions was "to investigate other religions". Islam was not high on her list. "It looked violent, sexist and foreign." All she knew about Islam was a sentence in a children's encyclopedia and the movie, Not Without My Daughter. Afterwards her mother said: "I don't care if you marry a drug dealer, but don't marry a Muslim."
She doesn't know whether she found Islam or Islam found her. She'd turn on the television and find herself watching a program on it. Newspaper and magazine articles caught her eye. Privately, she began studying the religion and came across "a gentleness I never expected to find". Importantly, Islam appealed to her intellectually. "It didn't have that intellectual divide between mind and body and soul that I had found in Christianity."
Having made her decision to convert, she steeled herself to tell friends and family, particularly her mother, putting off the moment. Fate intervened one night when her mother announced they were having pork chops for dinner. "My mother gave me a hug," she recalls, "but she was crying." A few days later, she began wearing a headscarf.
She says the importance of the headscarf is greatly exaggerated, but "Islam touches every aspect of your life. To me, it's a tangible reminder of being close to God." She says it also makes Muslim women flag-bearers, or ambassadors, for Islam.
She says she "met a lot of anger" becoming a Muslim. Some of her old friends disappeared. Now, five years later, aged 24, she has friends who are both Muslim and non-Muslim and an Australian-born Muslim husband who barracks for Richmond. She has degrees in arts and science from Monash University and would like to become a sociologist.
She believes it is her lot in life to never fit in. Her headscarf means she attracts occasional rude comments in the street and lots of stares. She's thinking of getting a T-shirt printed with the words: "If you keep staring I might do a trick." At the same time, she has found herself in disputes within the Muslim community on the role of women.
Her honours thesis is on women's access to the mosque. "There's been a gradual exclusion of female scholars in Islam. Originally, there were many, but that's been eroded. Islamic scholarship has become dominated by men from patriarchal cultures."
At times, she says she has been let down by certain attitudes within the Muslim community on issues of gender and race. She believes that what she and a growing number of Islamic feminists around the world are arguing for is the authentic Islam. "These are issues of justice. Men should be angry about them as well. What sort of a man places his security on the subjugation of women?"
She is active within the Muslim community, speaking on its behalf in churches and non-Muslim schools, and working with refugees.
When told she had won the Muslim of the Year title, a prize worth $2000 to be distributed to charities of her choice, she accepted on two conditions: that she would spend the money in Australia and give to non-Muslim as well as Muslim organisations.
Susan Carland's life hasn't been straightforward, but she says she has become used to not fitting in. She has never regretted converting to Islam
source :
- http://www.theage.com.au/articles/2004/ ... 35193.html
- Susan Carland, the Australian Muslim of the Year
Susan Carland
(Australian Muslim of the Year 2004)
sumber www.swaramuslim.net
Muslim Convert News Oleh : Redaksi 22 Sep 2007 - 7:30 pm
imageSusan Carland, with daughter Aisha, isn't sure whether she found Islam, or it found her, but she discovered a gentleness she never expected.
Susan Carland grew up in the Vermont area and has happy memories of her childhood. "It's funny how much I try and imitate my experience of childhood with my daughter. I even take her to the lakes my mother took me, to feed the ducks."
We are sitting in her home. She wears a denim skirt, a long-sleeved T-shirt, a blue headscarf. Until recently, she drove a bubblegum-pink VW Beetle called Gus. She has a bright, expressive energy and a sense of humour consistent with the fact that she lists Rik Mayall of The Young Ones among her formative influences. But she is also tired. Her 10-month-old daughter Aisha wakes often in the night.
Her parents divorced when she was seven; she went to live with her mother whom she describes as strong and loving, and the biggest influence on her life.
Her mother's religious ideas now are to be found in radical Christian thinkers such as American Bishop John Shelby Spong, but, when Susan was a child, her parents belonged to the Uniting Church. She started Sunday School but gave it away aged about 12 to watch Video Hits. "I always believed in God," she says. "I always felt a desire to know God."
Around 14 she joined a "funky, happy, clappy church" that was part of the charismatic movement. Around her, people were claiming to speak in tongues and announcing that God had spoken to them in the night. These experiences were alien to her. She found the confusion arising from this notion of knowing God "all-encompassing".
Otherwise, she pursued a normal adolescence, attending ballet classes, going to the Big Day Out. She topped the class in biology and English.
At the age of 17, one of her New Year's resolutions was "to investigate other religions". Islam was not high on her list. "It looked violent, sexist and foreign." All she knew about Islam was a sentence in a children's encyclopedia and the movie, Not Without My Daughter. Afterwards her mother said: "I don't care if you marry a drug dealer, but don't marry a Muslim."
She doesn't know whether she found Islam or Islam found her. She'd turn on the television and find herself watching a program on it. Newspaper and magazine articles caught her eye. Privately, she began studying the religion and came across "a gentleness I never expected to find". Importantly, Islam appealed to her intellectually. "It didn't have that intellectual divide between mind and body and soul that I had found in Christianity."
Having made her decision to convert, she steeled herself to tell friends and family, particularly her mother, putting off the moment. Fate intervened one night when her mother announced they were having pork chops for dinner. "My mother gave me a hug," she recalls, "but she was crying." A few days later, she began wearing a headscarf.
She says the importance of the headscarf is greatly exaggerated, but "Islam touches every aspect of your life. To me, it's a tangible reminder of being close to God." She says it also makes Muslim women flag-bearers, or ambassadors, for Islam.
She says she "met a lot of anger" becoming a Muslim. Some of her old friends disappeared. Now, five years later, aged 24, she has friends who are both Muslim and non-Muslim and an Australian-born Muslim husband who barracks for Richmond. She has degrees in arts and science from Monash University and would like to become a sociologist.
She believes it is her lot in life to never fit in. Her headscarf means she attracts occasional rude comments in the street and lots of stares. She's thinking of getting a T-shirt printed with the words: "If you keep staring I might do a trick." At the same time, she has found herself in disputes within the Muslim community on the role of women.
Her honours thesis is on women's access to the mosque. "There's been a gradual exclusion of female scholars in Islam. Originally, there were many, but that's been eroded. Islamic scholarship has become dominated by men from patriarchal cultures."
At times, she says she has been let down by certain attitudes within the Muslim community on issues of gender and race. She believes that what she and a growing number of Islamic feminists around the world are arguing for is the authentic Islam. "These are issues of justice. Men should be angry about them as well. What sort of a man places his security on the subjugation of women?"
She is active within the Muslim community, speaking on its behalf in churches and non-Muslim schools, and working with refugees.
When told she had won the Muslim of the Year title, a prize worth $2000 to be distributed to charities of her choice, she accepted on two conditions: that she would spend the money in Australia and give to non-Muslim as well as Muslim organisations.
Susan Carland's life hasn't been straightforward, but she says she has become used to not fitting in. She has never regretted converting to Islam
source :
- http://www.theage.com.au/articles/2004/ ... 35193.html
- Susan Carland, the Australian Muslim of the Year
Susan Carland
(Australian Muslim of the Year 2004)
sumber www.swaramuslim.net
-
sickreligion
- Posts: 11
- Joined: Wed Oct 17, 2007 4:23 pm
ilmu pamungkas
sebenarnya bukan karena mereka nafsu besar. dalam teknik memperkosa mereka ada sebuah metoda untuk membuat yang diperkosa ketagihan, sehingga kedepannya korban akan datang lagi..datang lagi..