YAHUDIFOBIA dlm Quran & Hadis**

Sejarah penulisan Qur'an & Hadis, ayat2 Mekah & Medinah, kontradiksi Qur'an, tafsir Qur'an, dan hal2 yang bersangkutan dengan Qur'an.
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ali5196
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YAHUDIFOBIA dlm Quran & Hadis**

Post by ali5196 »

http://www.prophetofdoom.net/Islamic_Quotes_Jews.Islam

Ayat2 Quran dlm bhs Indonesia bisa ditemukan di : http://www.pesantrenvirtual.com/index.p ... &Itemid=33

Beberapa Hadis dlm bhs Indonesia bisa ditemukan di : http://hadith.al-islam.com/Bayan/Hits.a ... 12&To=1468

Beberapa Hadis Bukhari dan hadis Muslim bisa ditemukan dlm download disini : http://mtamim.wordpress.com/2007/10/23/ ... an-hadits/

Cocokkan juga dgn : http://media.isnet.org/islam/Haekal/Muhammad/index.html

SEBELUMNYA, kita bersantai dulu dgn nonton Video ttg pandangan Muslim pada umumnya ttg YAHUDI (dlm bhs Inggris) :

Wartawan bertanya : Maukah anda bersalaman dgn YAHUDI ?

http://adeeperlookweblog.blogspot.com/2 ... video.html

(Nanti videonya akan diterjemahkan setelah artikel panjang dibawah ini !)

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NAH, MARI KITA MULAI MENCARI AYAT2 YAHUDIFOBIA dlm QURAN & Hadis :

Qur'an 2:61 "Lalu ditimpahkanlah kepada mereka (Yahudi) nista dan kehinaan, serta mereka mendapat kemurkaan dari Allah. Hal itu (terjadi) karena mereka selalu mengingkari ayat-ayat Allah dan membunuh para Nabi yang memang tidak dibenarkan.."

Qur'an 4:44 "Mereka membeli (memilih) kesesatan (dengan petunjuk) dan mereka bermaksud supaya kamu tersesat (menyimpang) dari jalan (yang benar)."

Qur'an 4:47 " Hai orang-orang yang telah diberi Al Kitab, berimanlah kamu kepada apa yang telah Kami turunkan (Al Qur'an) yang membenarkan Kitab yang ada pada kamu sebelum Kami mengubah muka (mu) (sampai kau tidak dikenali lagi- terjemahan bhs Inggris), lalu Kami putarkan ke belakang atau Kami kutuki mereka sebagaimana Kami telah mengutuki orang-orang (yang berbuat ma'siat) pada hari Sabtu. Dan ketetapan Allah pasti berlaku."

Qur'an 4:160-161 "Maka disebabkan kezaliman orang-orang Yahudi, kami haramkan atas (memakan makanan) yang baik-baik (yang dahulunya) dihalalkan bagi mereka, dan karena mereka banyak menghalangi (manusia) dari jalan Allah, dan disebabkan mereka memakan riba, padahal sesungguhnya mereka telah dilarang daripadanya, dan karena mereka memakan harta benda orang dengan jalan yang batil. Kami telah menyediakan untuk orang-orang yang kafir di antara mereka itu siksa yang pedih."

Qur'an 5:59 " Katakanlah: "Hai Ahli Kitab, apakah kamu memandang kami salah, hanya lantaran kami beriman kepada Allah, kepada apa yang diturunkan kepada kami dan kepada apa yang diturunkan sebelumnya, sedang kebanyakan di antara kamu benar-benar orang-orang yang fasik ?

Qur'an 5. 60. Katakanlah: "Apakah akan aku beritakan kepadamu tentang orang-orang yang lebih buruk pembalasannya dari (orang-orang fasik) itu disisi Allah, yaitu orang-orang yang dikutuki dan dimurkai Allah, di antara mereka (ada) yang dijadikan kera dan babi dan (orang yang) menyembah thaghut ?". Mereka itu lebih buruk tempatnya dan lebih tersesat dari jalan yang lurus.

Qur'an 2:64-65 "Kemudian kamu berpaling setelah (adanya perjanjian) itu, maka kalau tidak ada karunia Allah dan rahmatNya atasmu, niscaya kamu tergolong orang yang rugi Dan sesungguhnya telah kamu ketahui orang-orang yang melanggar diantaramu pada hari Sabtu, lalu Kami berfirman kepada mereka: "Jadilah kamu kera yang hina".

Ishaq:240 "The Jews are a nation of liars.... The Jews are a treacherous, lying, and evil people."
[Yahudi adalah bangsa pembohong ... Yahudi adalah tukang fitnah, pembohong dan bangsa setan.]

Qur'an 33:26 " Dan Dia menurunkan orang-orang Ahli Kitab (Bani Quraizhah) yang membantu golongan-golongan yang bersekutu dari benteng-benteng mereka, dan Dia memasukkan rasa takut ke dalam hati mereka. Sebahagian mereka kamu bunuh dan sebahagian yang lain kamu tawan. Sesudah golongan-golongan yang bersekutu itu kocar-kacir, maka Allah memerintahkan Nabi untuk menghancurkan Bani Quraizhah (Ahli Kitab) dan menghalau mereka dari benteng-benteng mereka. Kemudian seluruh laki-laki yang ikut berperang dibunuh, perempuan dan anak-anak ditawan.

33. 27. Dan Dia mewariskan kepada kamu tanah-tanah, rumah-rumah dan harta benda mereka, dan (begitu pula) tanah yang belum kamu injak ("Tanah yang belum diinjak" ialah: tanah-tanah yang akan dimasuki tentara Islam.)

Ishaq:250 "The bestial transformation occurred when Allah turned Jews into apes, despised."
Transformasi kedlm binatang terjadi ketika Allah menjadikan Yahudi = monyet & dibenci.

Qur'an 59:15, 16 "(Mereka adalah) seperti orang-orang Yahudi yang belum lama sebelum mereka telah merasai akibat buruk dari perbuatan mereka, dan bagi mereka azab yang pedih. (Bujukan orang-orang munafik itu adalah) seperti (bujukan) shaitan ketika dia berkata kepada manusia: "Kafirlah kamu ... " Ishaq:254

Qur'an 2:96 "We will not remove a Jew from the punishment. They know the shameful thing that awaits them."

Qur'an 4:55 "Sufficient for the Jew is the Flaming Fire!"

Qur'an 88:1 "Has the narration reached you of the overwhelming (calamity)? Some faces (all disbelievers, Jews and Christians) that Day, will be humiliated, downcast, scorched by the burning fire, while they are made to drink from a boiling hot spring."

Tabari VIII:116 "After his return from Hudaybiyah, Allah's Messenger marched against Khaybar. He halted with his army in a valley between the people of Khaybar and the Ghatafan tribe to prevent the latter from assisting the Jews."

Ishaq:264 "A notable Jew spoke to the Apostle, twisting his tongue. He attacked Islam and reviled it, so Allah sent down, 'Allah knows best about your enemies. Some of the Jews change words from their contexts and say: "We hear and disobey," twisting their tongues and attacking the religion so Allah cursed them.'"

Tabari VIII:121 "Ali struck the Jew with a swift blow that split his helmet, neck protector, and head, landing in his rear teeth. And the Muslims entered the city. Muhammad conquered the [Jewish] neighborhood. Safiyah was brought to him, and another woman with her. Bilal led them past some of the Jews we had slain including the woman's dead husband. When she saw them, the woman with Safiyah cried out, slapped her face, and poured dust on her head. When Allah's Prophet saw her, he said, 'Take this she-devil away from me!'"

Bukhari:V4B53N380 "Umar expelled all the Jews and Christians from Arabia. Allah's Apostle after conquering Khaybar thought of expelling the Jews from the land which, after he conquered it, belonged to Allah, Allah's Apostle and the Muslims. But the Jews requested Allah's Apostle to leave them there on the condition that they would do the labor and get half of the fruits (the land would yield). Allah's Apostle said, 'We shall keep you on these terms as long as we wish.' Thus they stayed till the time of Umar's Caliphate when he expelled them."

Tabari VIII:130 "The Messenger said during his final illness, 'Two religions cannot coexist in the Arabian Peninsula.' Umar investigated the matter, then sent to the Jews, saying: 'Allah has given permission for you to be expelled; for I have received word that the Prophet said that two religions cannot coexist in Arabia."

Ishaq:517 "Khaybar was stormed by the Apostle's squadron, fully armed, powerful, and strong. It brought certain humiliation with Muslim men in its midst. We attacked and they met their doom. Muhammad conquered the Jews in fighting that day as they opened their eyes to our dust."

Ishaq:524 "We cannot accept the oaths of Jews. Their infidelity is so great they swear falsely."

Qur'an 59:14 "They [Jews] will not fight against you save in fortified townships. Their hostility and hatred amongst themselves is strong: you would think they were united, but their hearts they are divided. That is because these [Jews] are a people devoid of sense."

Ishaq:245 "Do you love Jews and their religion, you liver-hearted ass, and not Muhammad? Their religion will never march with ours.... Jews make false professions about Islam. So Allah sent down: 'Satan wishes to lead them astray."

Ishaq:248 "Allah increases their sickness. A tormented doom awaits the Jews. Allah said, 'They are mischief makers. They are fools. The Jews deny the truth and contradict what the Apostle has brought. I will mock them and let them continue to wander blindly.'"

Tabari VII:158 "The Messenger of Allah besieged the Nadir Jews for fifteen days. In the end they made peace with him on the condition that the Prophet would not shed their blood and that their property and possessions would be his."

Qur'an 5:13 "But because of their breach of their covenant We cursed the Jews, and made their hearts grow hard. They change the words from their (right) places [the illiterate prophet pronounced] and forget and abandon a good part of the message that was sent them. Nor will you cease to find deceit in them. And because of their breaking their covenant We have cursed them. They altered words from their context and they neglected a portion of the message they were reminded of."

Qur'an 5:41 "Or it be among the Jews, men who will listen to any lie. They change the context of the words from their (right) times and places.... For them there is disgrace in this world, and in the Hereafter a heavy punishment.""

Qur'an 5:42 "They are fond of listening to falsehood, of devouring anything forbidden; they are greedy for illicit gain!"

Qur'an 5:44 "It was We who revealed the Torah. By its standard the prophets judged the Jews, and the prophets bowed (in Islam) to Allah's will, surrendering. For the rabbis and priests: to them was entrusted the protection of Allah's Scripture Book; they were witnesses of it. Therefore fear not men, but fear Me, and sell not My revelations for a miserable price."

Qur'an 5:64 "The Jews say: 'Allah's hands are fettered.' Be their hands tied up and be they accursed for the blasphemy they utter. Nay, both His hands are widely outstretched, giving [Muslims Jewish booty] as He pleases. Amongst them we have placed enmity and hatred till the Day of Doom. Every time they kindle the fire of war, Allah does extinguish it. But they strive to do mischief on earth."

Qur'an 98:1 "Those among the People of the Book, who disbelieve and are idolaters, would never have been freed from their false religion if the Clear Proofs had not come to them. An Apostle of Allah came reading out of hallowed pages.... They were commanded to serve Allah exclusively, fulfilling their devotional obligations, and paying the zakat. Surely the unbelievers and idolaters from the People of the Book will abide in the Fire of Hell. They are the worst of creatures."

Qur'an 5:78 "Curses were pronounced on the unbelievers, the Children of Israel who rejected Islam, by the tongues of David and of Jesus because they disobeyed and rebelled."

Qur'an 5:80 "You see many of them allying themselves with the unbelieving infidels. Vile indeed are their souls. Allah's wrath is on them, and in torment will they abide."

Qur'an 5:81 "If only they had believed in Allah, in the Prophet, and in what had been revealed to him."

Qur'an 5:82 "You will find the Jews and disbelievers [defined as Christians in 5:73] the most vehement in hatred for the Muslims."

Ishaq:262 "Some Muslims remained friends with the Jews, so Allah sent down a Qur'an forbidding them to take Jews as friends. From their mouths hatred has already shown itself and what they conceal is worse."

Qur'an 2:59 "We sent a plague upon the Jews from heaven, for their evil-doing."

Bukhari:V4B56N679 "Allah's Apostle said, 'Plague is a means of torture sent on the Israelis.'"

Bukhari:V2B23N457 "The Prophet went out after sunset and heard a dreadful voice. He said, 'The Jews are being punished in their graves.'"

Qur'an 17:7 "We shall rouse Our (Muslim) slaves to shame and ravage you (Jews), disfiguring your faces. They will enter the Temple as before and destroy, laying to waste all that they conquer."

Bukhari:V1B4N147 "People say, 'Whenever you sit for answering the call of nature, you should not face the Qiblah of Jerusalem.' I told them. 'Once I went up the roof of our house and I saw Allah's Apostle answering the call of nature while sitting on two bricks facing Jerusalem."

Ishaq:239 "About this time Jewish rabbis showed hostility to the Apostle in envy, hatred, and malice, because Allah had chosen His Apostle from the Arabs. The Jews considered the Prophet a liar and strove against Islam."

Ishaq:239 "Jewish rabbis used to annoy the Apostle with questions, introducing confusion." "Qur'ans used to come down in reference to their questions."

Ishaq:240 "Labid bewitched Allah's Apostle so that he could not come at his wives. These Jewish rabbis opposed the apostle, they asked questions and stirred up trouble against Islam trying to extinguish it."

Ishaq:240 "I concealed the matter from the Jews and then went to the Apostle and said, 'The Jews are a nation of liars and I want you to give me a house and hide me from them. If they learn I've become a Muslim, they'll utter slanderous lies against me.' So the prophet gave me a house, and when the Jews came, I emerged and said, 'O Jews, fear Allah and accept what He has sent you. For you know that he is the Apostle of Allah. You will find him described in your Torah and even named.' They accused me of lying and reviled me. I told Muhammad, 'The Jews are a treacherous, lying, and evil people.'"

Ishaq:241 "Mukhayriq was a learned rabbi owning much property in date palms. He recognized the Apostle by his description and felt a predilection for his religion. He violated the Sabbath to fight on behalf of Islam and was killed in battle. I am told the Prophet used to say, 'Mukhayriq is the best of the Jews [a dead one].' The Apostle took his property."

Ishaq:242 "Julas the Jew used to say, 'If Muhammad is right we are worse than donkeys.' Allah sent down concerning him: 'They swear that they did not say it, when they did say the words of unbelief.... Allah will afflict them with a painful punishment in this world and in the next.' [Qur'an 9:75] Ishaq:242 "The Apostle ordered Umar to kill him, but he escaped to Mecca."

Ishaq:246 "The surah of the Hypocrites came down because some men sent secret messages to the Nadir Jews when the Apostle besieged them.... Allah bears witness that they are liars. Like Satan when he says to men, "Disbelieve."' [59:11]

Qur'an 59:14 "They are a divided people devoid of sense. There is a grievous punishment awaiting them. Satan tells them not to believe so both of them will end up in Hell."

Qur'an 59:2 "It was He [Allah] who drove the [Jewish] People of the Book from their [Medina] homes and into exile. They refused to believe. You did not think that they would go away. And they imagined that their settlement would protect them against Allah. But Allah's [actually Muhammad's] (torment) came at them from where they did not suspect and terrorized them. Their homes were destroyed. So learn a lesson O men who have eyes. This is My warning. Had Allah not decreed the expulsion of the Jews, banishing them into the desert, He would certainly have punished them in this world, and in the next they shall taste the torment of Hell Fire."

Ishaq:251 "Moses commanded them to prostrate themselves and his Lord spoke to him and they heard His voice giving them commands and prohibitions so that they understood what they heard. But when Moses went back to the Jews a party of them changed the Commandments they had been given." [2:75]

Ishaq:252 "Have you no understanding? Why do you maintain that he is not a prophet since you know that Allah has made a Covenant with you that you should follow him? While he tells you that he is the prophet whom you are expecting, and that you will find him in Our book, you oppose him and do not recognize him. You reject his prophethood on mere opinion."

Ishaq:253 "Allah cursed them for their unbelief. When a scripture comes to them from Allah confirming what they already have, they deny it. Allah's curse is on them."

Ishaq:254 "In the pagan era the Jews were scripture folk and we were pagans. They used to say, 'Soon a prophet will be sent whom we shall follow.' When Allah sent his Apostle from the Quraysh and we followed him they denied him. Allah revealed, 'When there comes to him one they recognize, they deny him. They are wretched, so Allah cursed them, and He will give them a shameful punishment.' The double anger is His wrath because they have disregarded the Torah and anger because they disbelieved in this Prophet whom Allah has sent to them." [2:89]

Ishaq:254 "Long for death [Jews], if you are truthful. Pray that God will kill whichever one of us is the most false. The Jews refused the Prophet's dare." "Allah said to His Prophet, 'They will never accept your dare because of their past deeds. But they recognize you from the knowledge they have. Yet they deny. Had they accepted your dare, not a single Jew would have remained alive on the earth." [2:94]

Ishaq:254 "We will not remove a Jew from the punishment. The Jew knows the shameful thing that awaits him in the next life because he has wasted the knowledge he has." [2:96]

Ishaq:255 "Jewish rabbis came to the Apostle and asked him to answer four questions saying, 'If you do so we will follow you, testify to your truth, and believe in you.' They began, 'Why does a boy resemble his mother when the semen comes from the father?' Muhammad replied, 'Do you not know that a man's semen is white and thick and a woman's is yellow and thin? The likeness goes with that which comes to the top.' 'Agreed,' the rabbis proclaimed.... The rabbis said. 'But Muhammad, your spirit is an enemy to us, an angel who comes only with violence and the shedding of blood, and were it not for that we would follow you."

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Ishaq:255 "So Allah sent down concerning them: 'When the Apostle comes to them from Allah confirming that which they have received in scripture, they put it behind their backs as if they did not know it. They follow that which Satan read concerning the kingdom of Solomon - sorcery.' One of the rabbis said, 'Don't you wonder at Muhammad? He alleges that Solomon was a prophet, and yet he was nothing but a sorcerer.' So Allah sent down, 'Solomon did not disbelieve but Satan did, practicing sorcery.'" [2:101]

Ishaq:256 "The Apostle wrote a letter to the Jews of Khaybar [before he annihilated them]. In the name of Allah, from Muhammad the Apostle of Allah, friend and brother of Moses who confirms what Moses brought [the Torah]. Allah says to you, 'O Scripture folk, and you will find it in your scripture "Muhammad is the Apostle of Allah. Those with him are severe against the unbelievers. You see them bowing, falling prostrate, seeking bounty, and acceptance. The mark of their prostrations is on their foreheads." That is their likeness in the Torah and in the Gospels.'"

Ishaq:256 "The Jews used to ask Muhammad questions which annoyed and confused him." Ishaq:257 "Your situation seems obscure to us, Muhammad."

Ishaq:257 "'O Jews, fear Allah and submit, for you used to hope for the Messiah's help against the Arabs when we were pagans. You told us that he would be sent and then told us about him.' A Jew responded, 'Muhammad has not shown us anything we recognize as prophetic. He is not the one we spoke to you about.' So Allah revealed, 'We confirmed what they had, and We sent one they recognized, but they rejected him so We are cursing them.' The Jews replied, 'No Covenant was ever made with us about Muhammad.'" "'Muhammad, you have not brought anything we recognize. And God has not sent down any sign or miracle suggesting that we should believe you.' So Allah said, 'We have sent down to you plain signs and only evildoers disbelieve them.'"

Ishaq:257 "The Jews told Allah's Messenger, 'Bring us a book. Bring us something down from heaven that we might read it.'"

Ishaq:258 "The Jews used to turn men away from Islam. So Allah said, 'Many Scripture folk wish to make you unbelievers after you have believed. They are envious. Be indulgent until Allah gives you his orders [to rob them, rape them, sell them into slavery, and murder them.]"

Ishaq:262 "Some Muslims remained friends with Jews, so Allah sent down a Qur'an forbidding them to take Jews as friends. From their mouths hatred has already shown itself and what they conceal is worse." "You believe in their Book [though you don't have a clue what it says] while they deny your book, so you have more right to hate them than they have to hate you."

Ishaq:263 "Abu Bakr went into a Jewish school [there is no mention of him ever going into a Muslim school] and found many pupils gathered around Finhas, a learned rabbi. Bakr told the Jews to fear Allah and submit. He told them that they would find that Muhammad was an Apostle written in the Torah and Gospels. Finhas replied, 'Why does your god ask us to lend him money as your master pretends.' Abu was enraged and hit Finhas hard in the face [for telling the truth]. Were it not for the treaty between us I would cut off your head, you enemy of Allah. So Allah said, 'They will taste Our punishment of burning.'"

Ishaq:264 "Allah revealed concerning Finhas and the other rabbis: 'Allah issued orders to those who had received the Book: 'You are to make it clear to men and not conceal it, yet they cast the Torah behind their backs and sold it for a small price. Wretched was their exchange. They will therefore receive a painful punishment.'"

Ishaq:264 "The Torah confirms what Muhammad brought. Rifa'a, a notable Jew, spoke to the Apostle, twisting his tongue: 'Give us your attention, Muhammad, so that we can make you understand.' Then he attacked Islam and reviled it. So Allah sent down, 'Allah knows about your enemies. Some Jews change words from their contexts and say: "We hear and disobey," twisting their tongues and attacking the religion. But Allah cursed them.'" [2:59 & 4:47]

Ishaq:264 "The Jewish rabbis knew that Muhammad had brought them the truth, but they denied that they knew it. They were obstinate. So Allah revealed, 'People of the Book, believe in what we have sent down in confirmation of what you had been given before or We will efface your features and turn your face into your ass, cursing you.'"

Ishaq:269 "'Tell us when the Day of Doom will be, Muhammad, if you are a prophet as you say.' So Allah sent down, 'They will ask you about the hour when it will come to pass. Say, only my Lord knows of it. None but He will reveal it at its proper time. Say, 'Only Allah knows about it but most men do not know.' How can we follow you, Muhammad, when you have abandoned our Qiblah? And you do not allege that Uzayr [who knows?] is the son of God.' So Allah revealed, 'The Jews say that Uzayr is the son of God [no they don't] and the Christians say the Messiah is the son of God. That is what they say with their mouths, copying the speech of those who disbelieved in the earlier times. Allah fight them! How perverse are they?'"

Ishaq:269 "'For our part we don't see how your Qur'an recitals are arranged anything like our Torah is.' [So Muhammad who couldn't read said,] 'You know quite well that the Qur'an is from Allah. You will find it written in the Torah which you have.'"

Ishaq:269 "'If men and jinn [demons] came together to produce its like they could not.' Finhas said, 'Did men or jinn tell you this, Muhammad?' 'You know full well that the Qur'an is from Allah and that I am the Apostle of Allah. You will find it written in the Torah you have.' The rabbi replied, 'When God sends a prophet, He provides for him, so bring us a book that is divinely inspired that we may read it and determine if you are telling the truth. We can produce our Book.' So Allah revealed, concerning their words, 'Though men and jinn should meet to produce this Qur'an, they would not produce its like, even working together.'"

Qur'an 2:40 "O Children of Israel, remember the favors I bestowed on you. So keep My Covenant so that I fulfil your covenant. Fear Me. And believe in what I sent down, confirming and verifying the Scripture which you possess already."

Qur'an 2:41 "Be not the first to deny or sell My Verses for a small price; and fear Me, and Me alone." [Another translation reads:] "Part not with My Revelations for a trifling price, getting a small gain by selling My Verses."

Qur'an 2:43 "[Jews] Perform prayer; pay the zakat tax; bow down and prostrate yourself with Ar-Raki'un (the obedient bowers). You read, recite, and study the Scripture. Why don't you understand? Nay, seek [Islamic prostration] prayer: It is indeed hard, heavy, and exacting, except for those who obey in submission."

Qur'an 2:59 "The [Jewish] transgressors changed and perverted the word from that which had been spoken to them to a word distorted; so We sent a plague upon them from heaven, for their evil-doing."

Qur'an 2:61 "Humiliation and wretchedness were stamped upon the Jews and they were visited with wrath from Allah. That was because they disbelieved Allah's Proofs, Signs and Verses and killed the prophets. They disobeyed and rebelled."

Qur'an 2:64 "But you [Jews] went back on your word and were lost losers. You know that you have broken the sanctity of the Sabbath, so We said: 'Become monkeys despised and hated.' We made this punishment an example and a warning for those who fear Allah."

Qur'an 2:79 "But woe to the Jews who fake the Scriptures and say, 'This is from God,' so that they might earn some profit thereby.' And woe to them for what their hands have written, and woe to them for what they earn from it.'"

Qur'an 2:80 "Yet they (Jews) say: 'The Fire will not touch us for more than a few days...but they are enclosed in error and are inmates of Hell."
Qur'an 2:85 "Do you [Jews] believe a part of the Book and reject a part? There is no reward for them who so act but disgrace in the world, and on the Day of Doom, the severest of punishment...their torment will never decrease!"

Qur'an 2:89 "The Book was sent to them (the Jews) by Allah verifying and confirming what had been revealed to them already (the Torah and Gospel). They used to pray for victory over the unbelievers - and even though they recognized it when it came to them, they renounced it. The curse of Allah be on those who deny!"

Qur'an 2:101 "When there came a messenger from Allah confirming what was with them, a party of the people of the (Torah and Gospel) Scripture Book fling away the Book of Allah, tossing it behind their backs, as if they did not know!"

Qur'an 2:109 "Quite a number of the People of the Book wish they could turn you [Muslim] (people) back to infidelity after you have believed [submitted], through selfish envy, even after the Truth has become manifest to them. Indulge them until Allah issues his orders."

Tabari VII:26 "When the Prophet came to Yathrib he saw the Jews
fasting on Ashura day. He questioned them, and they said it was the day upon which God drowned Pharaoh and saved Moses from the Egyptians. He said, 'We have a better right to Moses than you do.'"

Tabari VII:85 "After Muhammad killed many Quraysh polytheists at Badr, the Jews were envious and behaved badly toward him, saying, 'Muhammad has not met anyone who is good at fighting. Had he met us, he would have had a real battle.' They also infringed the treaty in various ways."

Ishaq:232 "The Jews shall contribute to the cost of war so long as they are fighting alongside the believers. The Jews have their religion, the Muslims have theirs. None of them shall go out to war unless they have Muhammad's permission. The Jews must pay, however, for as long as the war lasts. If any dispute or controversy should arise it must be referred to Allah and Muhammad, His Apostle. If the Jews are called to make peace they must, except in the case of Holy War. Allah approves of this document."

Tabari VII:85 "What happened to the Qaynuqa [the wealthiest Jewish tribe in Yathrib] was that Muhammad assembled them in their Marketplace and said, 'Jews, beware lest Allah brings on you the kind of vengeance which He brought on the Quraysh. Accept Islam [submit] and become Muslims [surrender]. You know that I am a Prophet. You will find me in your Scriptures and in Allah's Covenant with you.'"

Ishaq:363 "The Jews of the Qaynuqa replied, 'Muhammad, do you think that we are like your people? Do not be deluded by the fact that you met a people with no knowledge and you made good use of your opportunity.'"

Tabari VII:85 "The Qaynuqa were the first Jews to infringe the agreement between them and the Messenger." [We are not told how they "infringed." "The campaign of the Prophet against the Banu Qaynuqa was in Shawwal (March 27, 624) in the second year of the Hijrah [migration from Mecca]."

Tabari VII:86 "Gabriel brought down the following verse to the Messenger: 'If you apprehend treachery from any people (with whom you have a treaty), retaliate by breaking off (relations) with them.' [8:58] When Gabriel had finished delivering this verse, the Prophet said, 'I fear the Qaynuqa.' It was on the basis of this verse that Muhammad advanced on them."

Ishaq:363 "Allah's Apostle besieged the Qaynuqa until they surrendered at his discretion unconditionally."

Tabari VII:86 "Abd Allah [a Yathrib chief] rose up when Allah had put them in his power, and said, 'Muhammad, treat my ally well, for the Qaynuqa are a confederate of the Khazraj.' The Prophet ignored him, so Abd Allah repeated his request." Ishaq:363 "The Prophet turned away from him so Abd Allah put his hand on the collar of the Messenger's robe. Muhammad said, 'Let go of me!' He was so angry his face turned black. Then he said, 'Damn you, let me go!' Abd Allah replied, 'No, by God, I will not let you go until you treat my ally humanely. There are seven hundred men among them who defended me from my foes when I needed their help. And now, you would mow them down in a single morning? By God I do not feel safe around here any more. I am afraid of what the future may have in store.' So the Messenger said, 'You can have them.'"

Tabari VII:87 "The Prophet said, 'Let them go; may Allah curse them, and may he curse Abd Allah with them.' So the Muslims let them go. Then Muhammad [went back on his word and] gave orders to expel the Jews. Allah gave their property as booty to his Messenger. The Qaynuqa did not have any farmland, as they were goldsmiths. The Prophet took many weapons belonging to them and the tools of their trade. The person who took charge of their expulsion from Yathrib along with their children was Ubadah. He accompanied them as far as Dhubab, saying: 'The farther you go the better.'"

Bukhari:V5B59N362 "He exiled all the Qaynuqa Jews from Medina."
Ishaq:364 "Muslims, take not Jews and Christians as friends. Whoever protects them becomes one of them, they become diseased, and will earn a similar fate."

Ishaq:364 "'I fear this change of circumstance may end up overtaking us.' So Allah replied, 'He will be sorry for his thoughts. True believers perform prostrations, they pay the tax, they bow in homage, and renounce their agreements with the Jews. They are Hezbollah - Allah's Party.'"

Qur'an 59:2 "It was Allah who drove the (Jewish) People from their [Yathrib] homes and into exile. They refused to believe. They imagined that their strongholds would protect them against Allah. But Allah's Torment came at them from where they did not suspect. He terrorized them. Their homes were destroyed. So learn a lesson. This is My warning. Had I not decreed the expulsion of the Jews, banishing them to the desert, I would have punished them. They shall taste the torment of Hell Fire."

Qur'an 59:4 "That is because they resisted Allah and His Messenger. If any one resists Allah, verily Allah is severe in Punishment."

Qur'an 59:6 "What Allah gave as booty to His Messenger, He has taken away from the Jews. Allah gives His Messenger Lordship over whom He will. Whatever booty Allah has given to Muhammad and taken away from the (Jewish) people of the townships, belongs to Allah and to His Apostle."

Tabari VII:94 "The Murder of Ka'b bin Ashraf, The Evil Genius of the Jews: The Prophet sent messengers to the people of Medina announcing the good news of the victory granted to him by Allah at Badr. They listed the names of the polytheists they had killed."

Ishaq:365 "Ka'b bin Ashraf was from the Jewish clan of Nadir. When he heard the news, he said, 'Can this be true? Did Muhammad actually kill these people? These were fine men. If Muhammad has slain them, then the belly of the earth is a better place for us than its surface!'"

Ishaq:365 "When the enemy of Allah became convinced the report was true, he set out for Mecca. He began to arouse people against Muhammad [i.e., he exposed him]. He recited verses in sympathy for the Quraysh men Muhammad had cast into the pit. Ka'b Ashraf composed the following poetic lines: 'The blood spilled at Badr calls to its people. They cry and weep. The best men were slain and thrown into a pit.'"

Ishaq:365 "Drive off that fool of yours so that you might be safe from talk that makes no sense. Why do you taunt those who mourn over their dead? They lived good lives, and as such we must remember them. But now you have become like jackals."

Tabari VII:94 "The Prophet said, 'Who will rid me of Ashraf?' Muhammad bin Maslamah, said, 'I will rid you of him, Messenger of Allah. I will kill him.' 'Do it then,' he said, 'if you can.'"

Bukhari:V4B52N270 "The Prophet said, 'Who is ready to kill Ka'b bin Ashraf who has really hurt Allah and His Apostle?' Muhammad bin Maslama said, 'O Allah's Apostle! Do you want me to kill him?' He replied in the affirmative."

Ishaq:365 "'Who will rid me of Ashraf?' Maslama said, 'I will deal with him for you. O Apostle, I will kill him.' Muhammad said, 'Do so if you can.'"

Tabari VII:94 "Muhammad bin Maslamah said, 'O Messenger, we shall have to tell lies.' 'Say what you like,' Muhammad replied. 'You are absolved, free to say whatever you must.'"


Ishaq:367 "Maslamah made a plan to kill Ka'b, the enemy of Allah. Before they went to him, they sent Abu ahead. When he arrived, they spoke together for a while. They recited verses, for Abu was something of a poet. Then Abu said, 'Ka'b, I have come to you about a matter which I want you to keep secret.' 'Go ahead,' he replied. 'The arrival of the Prophet Muhammad has been an affliction for us.' Abu said, 'Most Arabs are now hostile to us. We cannot travel along the roads, and the result is that our families are facing ruin. We are all suffering.' Ka'b replied, 'I warned you that things would turn out like this.' Abu said, 'I would like you to sell us some food. We will give you some collateral and make a firm contract. Please treat us generously.'"

Tabari VII:95 "Abu said, 'We will deposit sufficient weapons with you to guarantee the payment of our debt.' Abu wanted to fool the Jew so that he would not be suspicious about the weapons when they came bearing them. Abu went back to his companions, informed them of what had happened. He told them to grab their swords and join him. Before leaving, they went to the house of the Messenger. Muhammad walked with them as far as Baqi al-Gharqad. Then he sent them off, saying, 'Go in Allah's name; O Allah, help them [assassinate the outspoken Jew]!' Then the Prophet went back home. It was a moonlit night, and they went forward until they reached Ka'b's house."

Ishaq:368 "Then Abu called out to him. He had recently married, and he leapt up in his bed. His wife took hold of the sheets, and said to the strange voice, 'You are a fighting man; as only a man of war leaves his house at an hour like this."

Bukhari:V5B59N369 "His wife asked him, 'Where are you going?' Ka'b replied, 'Out with Muhammad bin Maslamah and my brother Abu.' His wife said, 'I hear evil in his voice as if his words are dripping blood.' Ka'b said. 'They are my brother and my foster brother. A generous man should respond to a call at night even if invited to be killed.'"

Muslim:B19N4436 "Muhammad said to his companions: 'As he comes down, I will extend my hands towards his head, I will touch his hair and smell it. When you see that I have got hold of his head, strip him. When I hold him fast, you do your job.'"

Bukhari:V5B59N369 "Muhammad said. 'I have never smelt a better perfume than this,' so that Ka'b would relax his guard. 'Will you allow me to smell your head?' Then Abu thrust his hand into the hair near his temple. When Muhammad got a strong hold of him, he said, 'Strike the enemy of Allah!' So they smote him."

Ishaq:368 "Their swords rained blows upon him, but to no avail. Muhammad bin Maslamah said, 'When I saw that they were ineffective, I remembered a long, thin dagger which I had in my scabbard. I took hold of it. By this time the enemy of Allah had shouted so loudly lamps had been lit in the homes around us. I plunged the dagger into his breast and pressed upon it so heavily that it reached his pubic region. Allah's enemy fell to the ground.'"

Tabari VII:97

Ishaq:368 "We carried Ka'b's head and brought it to Muhammad during the night. We saluted him as he stood praying and told him that we had slain Allah's enemy. When he came out to us we cast Ashraf's head before his feet. The Prophet praised Allah that the poet had been assassinated and complimented us on the good work we had done in Allah's Cause. Our attack upon Allah's enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.'"

Ishaq:368 "Ka'b's body was left prostrate. After his fall, all the Nadir Jews were brought low. Sword in hand we cut him down. By Muhammad's order we were sent secretly by night. Brother killing brother. We lured him to his death with guile [cunning or deviousness]. Traveling by night, bold as lions, we went into his home. We made him taste death with our deadly swords. We sought victory for the religion of the Prophet."

Tabari VII:97 "The next morning, the Jews were in a state of fear on account of our attack upon the enemy of Allah. After the assassination, the Prophet declared, 'Kill every Jew.'"

Bukhari:V1B1N6 "Just issue orders to kill every Jew in the country."
Tabari VII:97

Ishaq:369 "Thereupon Mas'ud leapt upon Sunayna, one of the Jewish merchants with whom his family had social and commercial relations and killed him. The Muslim's brother complained, saying, 'Why did you kill him? You have much fat in you belly from his charity.' Mas'ud answered, 'By Allah, had Muhammad ordered me to murder you, my brother, I would have cut off your head.' Wherein the brother said, 'Any religion that can bring you to this is indeed wonderful!'"

Qur'an 59:14 "The Jews will not unite and fight against you except from behind walls. They hate themselves. You would think they were united, but their hearts are divided. That is because these [Jews] are a people devoid of sense. Like those who recently preceded them [the Meccans at Badr], they [the Jews who were just sent into the desert to die] have tasted the evil result of their conduct. And for them a grievous punishment."

Qur'an 59:16 "They [the Jews] are like Satan when he tells man, 'Not to believe,' When (man) denies, Satan says, 'I have nothing to do with you. I fear Allah, the Lord of men and jinn!'"

Qur'an 59:17 "Both [Jews and Satan] will go into the Fire of Hell, dwelling therein forever. Such is the reward of the Zalimun (disbelievers and polytheists)."

Qur'an 62:5 "The likeness of those who are entrusted with the Taurat (Torah), who subsequently failed in those (obligations), is that of an ass which carries huge books (but understands them not). Wretched is the likeness of folk who deny the Verses of Allah."

Qur'an 62:6 "Say: 'You Jews! If you think that you are friends to Allah, to the exclusion of (other) men, then desire death, if you are truthful!' But never will they long (for death), because of what their hands have done before them! Allah knows well the polytheists! Say: 'The Death from which you flee will truly overtake you.'"

Qur'an 3:65 "You People of the Book! Why dispute you about Abraham, when the Law and the Gospel were not revealed till after him? Have you no understanding? Ah! You are those who fell to disputing (even) in matters of which you had some knowledge! But why dispute in matters of which you have no knowledge? It is Allah Who knows, and you who know not!"

Qur'an 3:67 "Abraham was not a Jew nor yet a Christian; but he was a true Muslim, surrendered to Allah (which is Islam), and he joined not gods with Allah."

Qur'an 3:77 "As for those who sell for a small price the covenant and faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter. Nor will Allah speak to them or look at them on the Day of Judgment, nor will He cleanse them: They shall have a grievous torment, a painful doom. There is among them a section who distort the Book with their tongues. (As they read) you would think it is from the Book, but it is not from the Book; and they say, 'That is from God,' but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!"

Qur'an 3:84 "Say (Muhammad): 'We believe in Allah and that which is revealed to us and that which was revealed unto Abraham and Ishmael, Isaac and Jacob and the tribes [of Israel], and in (the Books) given to Moses, Jesus, and the prophets, from their Lord. We make no distinction between any of them, and unto Him we have surrendered, bowing our will (in Islam).'"

Qur'an 3:85 "If anyone desires a religion other than Islam (Surrender), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who are losers." Qur'an 3:87 "Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all men, all together. In that will they dwell; nor will their penalty of doom be lightened."
Tabari VII:156

Ishaq:437 "In the fourth year of the Islamic Era the Prophet expelled the Nadir [a large Jewish community in Yathrib] from their homes.

Tabari VII:158 "Call Muhammad bin Maslamah to me.' When Muhammad came, he was told to go to the Jews and say, 'Leave my country. You have intended treachery.' He went and said, 'The Messenger orders you to depart from his country.' They replied, 'We never thought that an Aws would come with such a message.' 'Hearts have changed,' Muhammad said. 'Islam has wiped out our old covenants.'"

Ishaq:437 "The Apostle ordered them to prepare for war and to march against them. Muhammad personally led his men against the Nadir and halted in their quarter. The Jews took refuge against him in their homes, so he ordered their date palms to be cut down and burnt. They shouted, 'Muhammad, you have forbidden wonton destruction of property and have blamed those who perpetrated it. Why are you doing this?'"

Qur'an 59:5 "The palm trees you cut down or left standing intact was by Allah's dispensation so that He might disgrace the transgressors."

Ishaq:437 "So Allah cast terror into the hearts of the Jews. Then the Prophet said, 'The Jews have declared war.'"

Tabari VII:159 "The Messenger of Allah besieged the Banu Nadir for fifteen days until he had reduced them to a state of utter exhaustion, so that they would give him what he wanted. The terms in which the Prophet made peace with the Jews were: he would not shed their blood, he would expel them from their lands and settlements, providing for every three of them a camel and a water-skin." Ishaq:438 "The Jews loaded their camels with their wives, children, and property. There were tambourines, pipes and singing. They went to Khaybar with such splendor as had never been seen from any tribe." Ishaq:438 "The Nadir left their property to Muhammad and it became his personal possession, to do with it as he wished."

Ishaq:438 "Allah wreaked His vengeance on the Jews and gave His Apostle power over them and control to deal with them as he wished. Allah said, 'I turned out those who disbelieved of the Scripture People from their homes. And in the next world I will torment them again with a painful punishment in Hell. The palm trees you cut down were by Allah's permission; they were uprooted on My order. It was not destruction but it was vengeance from Allah to humble the evildoers. The spoil which Allah gave the Apostle from the Nadir belongs to him."

Bukhari:V4B52N153 "The properties of Nadir which Allah had transferred to His Apostle as Booty were not gained by the Muslims with their horses and camels. The properties therefore, belonged especially to Allah's Apostle who used to give his family their yearly expenditure and spend what remained thereof on arms and horses to be used in Allah's Cause."

Bukhari:V4B52N176 "Allah's Apostle said, 'You Muslims will fight the Jews till some of them hide behind stones. The stones will betray them saying, "O Abdullah (slave of Allah)! There is a Jew hiding behind me; so kill him."'"

Bukhari:V4B52N177 "Allah's Apostle said, 'The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."'"

Ishaq:441 "A man who had neither shown treachery nor bad faith haply had a change of fortune and took revenge, cutting down their palm trees and killing the Nadir. A sharp sword in the hand of a brave man kills his adversary. The rabbis were disgraced for they denied mighty Lord Allah."

Ishaq:442 "Sword in hand we brought down the Nadir. By Muhammad's order we beguiled them."

Tabari VIII:7 "The Quraysh said: 'Jews, you are the people of the first Scripture, and you have knowledge about the subject on which we and Muhammad have come to differ. Is our religion better or his?' 'Your religion is better,' they said. 'You are closer to the truth than he.'"

Ishaq:450 "They are the ones concerning whom Allah revealed: 'Have you not seen those to whom a portion of the Scripture has been given? They believe in idols and false deities. They say, "These are more rightly guided than those who believe?" - until the words, "Hell is sufficient for their burning. They are jealous and Allah has cursed them."'" [4:51]

Tabari VIII:15 "When the news reached Muhammad, he sent Sa'd, chief of the Aws to Ka'b. 'If it is true, speak to me in words that we can understand but that will be unintelligible to others. So he went out and found them engaged in the worst of what had been reported. They slandered the Messenger and said, 'There is no treaty between us.' Sa'd reviled them, and they reviled him. Sa'd was a man with a sharp temper. He told the Jews, 'Stop reviling him for the disagreement between us is too serious for an exchange of taunts.'"

Ishaq:461 "Just before the noon prayers, Gabriel came to the Apostle wearing a gold turban. He was riding a mule. He said, 'Have you laid down your weapons and stopped fighting, Muhammad?' 'Yes,' he replied. Gabriel said, 'The angels have not laid down their arms! I've just returned from pursuing the enemy. Allah commands you to march to the Qurayza. I, too, will attack the Jews and shake them out of their homes.'"

Bukhari:V5B59N443-8 "When the Prophet returned from the Trench, laid down his arms and took a bath, Gabriel came to him covered in dust. "Why have you laid down your sword? We angels have not set them down yet. It's time to go out against them.' The Prophet said, 'Where to go?' Gabriel said, 'This way,' pointing towards the Qurayza. So the Prophet went out to besiege them."

Bukhari:V5B59N444 "The dust rose in the streets of Medina as Gabriel's regiment marched through. The angels joined Allah's Apostle in attacking the Qurayza Jews."

Ishaq:461 "The Messenger commanded a crier to announce that all should heed and obey. He ordered that none should perform the afternoon prayer until after they reached the Qurayza settlement. The Prophet sent Ali ahead with his war banner against the Jews, and the Muslims hastened to it. Ali advanced toward their homes and heard insulting language from the Jews about Allah's Messenger. Ali ran back and told the Prophet that the Jews were rascals and that there was no need for him to go near those wicked men. 'Why?' Muhammad asked. 'Have you heard them insult me?' 'Yes,' Ali answered. 'Had they seen me,' Allah's Apostle replied, 'they would not have said anything of the sort.'"

Tabari VIII:28 "Before reaching the Qurayza, Muhammad greeted his Companions. 'Has anyone passed you?' he asked. 'Yes, Prophet,' they replied. 'Dihyah ibn Khalifah passed us on a white mule with a brocade covered saddle.' Allah's Apostle said, 'That was Gabriel. He was sent to the Qurayza to shake their homes and terrorize them.'"

Tabari VIII:29 "The Prophet said, 'No one should pray the afternoon prayer until they are in the territory of the Qurayza because warfare against the Jews is incumbent upon Muslims.'"

Ishaq:461 "The Muslims had been totally occupied with warlike preparations. They refused to pray until they had come upon the Jews in accordance with Muhammad's order. Allah did not find fault with them in His Book, nor did the Messenger reprimand them for it."

Tabari VIII:28 "When the Messenger approached the Jews, he said, 'You brothers of apes! Allah shamed you and cursed you.'"

Bukhari:V5B59N449 "On the day of the Qurayza siege, Allah's Apostle said to Hassan, 'Abuse them with your poems, for Gabriel is with you.'"

Ishaq:461 "Muhammad besieged them for twenty-five nights. When the siege became too severe, Allah terrorized them. After the siege exhausted and terrorized them, the Jews felt certain that the Apostle would not leave them until he had exterminated them. So they decided to talk to Ka'b Asad. He said, 'Jews, you see what has befallen you. I shall propose three alternatives. Take whichever one you please.' He said, 'Swear allegiance to Muhammad and accept him; for it has become clear to you that he is a prophet sent from Allah. It is he that you used to find mentioned in your scripture book. Then you will be secure in your lives, your property, your children, and your wives.'"

Tabari VIII:30 "The Jews said, 'We will never abandon the Torah or exchange it for the Qur'an.' Asad said, 'Since you reject this proposal, then kill your children and your wives and go out to Muhammad and his Companions as men who brandish swords, leaving behind no impediments to worry you. If you die, you shall have left nothing behind; if you win you shall find other women and children.' The Jews replied, 'Why would we kill these poor ones? What would be the good of living after them?'"

Ishaq:462 "Then the Jews asked, 'Send us Abu Lubaba, one of the Aws,' for they were confederates, 'so that we can ask his advice.' The Prophet complied and the Jews grabbed hold of him. The women and children were crying, so he felt pity for them. They said, 'Lubaba, do you think we should submit to Muhammad's judgment?' 'Yes,' he said. But he pointed with his hand to his throat, indicating that it would be slaughter. Lubaba later said, 'As soon as my feet moved, I knew that I had betrayed Allah's Apostle. He rushed away and tied himself to a pillar in the mosque. He cried, 'I will not leave this spot until Allah forgives me for what I've done. I betrayed His Apostle.'"

Ishaq:462/Tabari VIII:32 "I heard Allah's Apostle laughing at daybreak; so I said, 'Why are you laughing, Prophet? May Allah make you laugh heartily!' He replied, 'Lubaba has been forgiven.'" Ishaq:463 "He vanished into the night. It is not known to this day what happened to him. Some allege that he was bound with a rotten rope and cast away."

Tabari VIII:33 "In the morning, the Jews submitted to the judgment of Allah's Messenger. The Aws [Medina Muslims] leapt up and said, 'Muhammad, they are our allies. You know what you did the other day with the allies of the Khazraj [another tribe of Medina Muslims]!' Before besieging the Qurayza, the Messenger had besieged the Qaynuqa, who were the confederates of the Khazraj. They had submitted to his judgment and were banished."

Bukhari:V5B59N448 "Sa'd said, 'O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieve Your Apostle. If there remains any fight with the infidels, then keep me alive till I fight against them for Your sake.'"

Ishaq:463 "En route to Muhammad, the Aws said, 'Treat our client well for the Prophet has put you in charge of this matter. After many requests, Sa'd said, 'The time has come for Sa'd, in the Cause of Allah, not to be influenced by anyone's reproach.' Some of the people who heard him, announced the impending death of the Qurayza before Sa'd Mu'adh reached them because of the words he had said."

Ishaq:463
Tabari VIII:34 "When Sa'd reached the Messenger of Allah and the Muslims, the Prophet said, 'Pass judgment on them.' Sa'd replied, 'I pass judgment that their men shall be killed, their women and children made captives, and their property divided.' Allah's Apostle proclaimed, 'You have passed judgment on the Jews with the judgment of Allah and the judgment of His Messenger.'"

Bukhari:V5B59N362 "So the Prophet killed the Qurayza men. He distributed their women, children and property among the Muslims."

Tabari VIII:39 "After the affair of the Qurayza ended, the wound of Sa'd broke open. He prayed saying, 'O Allah, You know that there are no men whom I would rather fight and kill than men who called Your Messenger a liar.'"

Qur'an 33:26 "Allah took down the People of the Scripture Book. He cast terror into their hearts. Some you slew, and some you made prisoners. And He made you heirs of their lands, their houses, and their goods, giving you a land which you had not traversed before." [Version two:] "And He drove the People of the Scripture down from their homes and cast panic into their hearts. Some you killed, and you made some captive. And He caused you to inherit their farms, houses, wealth, and land you have not trodden."

Ishaq:464 "The Jews were made to come down, and Allah's Messenger imprisoned them. Then the Prophet went out into the marketplace of Medina (it is still its marketplace today), and he had trenches dug in it. He sent for the Jewish men and had them beheaded in those trenches. They were brought out to him in batches. They numbered 800 to 900 boys and men. As they were being taken in small groups to the Prophet, they said to one another, 'What do you think will be done to us?' Someone said, 'Do you not understand. On each occasion do you not see that the summoner never stops? He does not discharge anyone. And that those who are taken away do not come back. By God, it is death!' The affair continued until the Messenger of Allah had finished with them all."

Tabari VIII:40 "Allah's Apostle commanded that furrows should be dug in the ground for the Qurayza. Then he sat down. Ali and Zubayr began cutting off their heads in his presence."

Tabari VIII:35

Ishaq:464 "Huyayy, the enemy of Allah, was brought out. He was wearing a rose-colored suit of clothes that he had torn all over with fingertip-sized holes so that it would not be taken as booty. His hands were bound to his neck with a rope. When he looked at Muhammad he said, 'I do not regret opposing you. Whoever forsakes God will be damned.' He sat down and was beheaded."

Ishaq:464
Tabari VIII:36 "According to Aisha, one Jewish woman was killed. She was by my side, talking with me while Allah's Messenger was killing her men in the marketplace."

Tabari VIII:38 "The Messenger of Allah commanded that all of the Jewish men and boys who had reached puberty should be beheaded. Then the Prophet divided the wealth, wives, and children of the Qurayza Jews among the Muslims."

Ishaq:465 "When their wrists were bound with cords, the Apostle was a sea of generosity to us."

Ishaq:465 "Then the Apostle divided the property, wives, and children of the Qurayza among the Muslims. Allah's Messenger took his fifth of the booty. He made known on that day the extra shares for horses and their riders - giving the horse two shares and the rider one. It was the first booty in which lots were cast."

Tabari VIII:38 "According to this example (Sunnah), the procedure of the Messenger of Allah in the divisions of booty became a precedent which was followed in subsequent raids."

Tabari VIII:39 "Then the Messenger of Allah sent Zayd with some of the Qurayza captives to Najd, and in exchange for them he purchased horses and arms."

Tabari VIII:38 "The Prophet selected for himself from among the Jewish women of the Qurayza, Rayhanah. She became his concubine. When he predeceased her, she was still in his possession. When the Messenger of Allah took her as a captive, she showed herself averse to Islam and insisted on Judaism."

Ishaq:466 "The Apostle chose one of the Jewish women for himself. Her name was Rayhanah. She remained with him until she died, in his power. The Apostle proposed to marry her and put the veil on her but she said, 'Leave me under your power, for that will be easier. She showed a repugnance towards Islam when she was captured."

Ishaq:466 "Allah sent down [a surah] concerning the Trench and Qurayza raid. The account is found in the Allied Troops. In it He mentions their trial and His kindness to the Muslims."

Ishaq:468 "Allah brought down the People of the Scripture Book. I forced the Qurayza from their homes and cast terror into their hearts. Some you slew, and some you took captive. You killed their men and enslaved their women and children. And I caused you to inherit their land, their dwellings, and their property. Allah can do all things.'"

Ishaq:479 "Slain in Allah's religion, Sa'd inherits Paradise with the martyrs. His was a noble testimony. When he pronounced his verdict on the Qurayza, he did not judge on his own volition. His judgment and Allah's were one. Sa'd is among those who sold his life for the Garden of Bliss."

Ishaq:469 "An Ansar [Muslim] recited this poem: 'The throne of Allah shook for only one man: Sa'd the brave and bold, a glorious leader, a knight ever ready. Stepping into the battle, he cut heads to pieces."

Ishaq:469 "On the day the Qurayza Jews were slain, one Muslim was martyred. A stone was thrown on him and it inflicted a shattering wound. The Apostle said, 'He will have the reward of two martyrs.'"

Ishaq:475 "Allah commanded that horses should be kept for His enemy in the fight so they might vex them. We obeyed our Prophet's orders when he called us to war. When he called for violent efforts we made them. The Prophet's command is obeyed for he is truly believed. He will give us victory, glory, and a life of ease. Those [Jews] who call Muhammad a liar disbelieve and go astray. They attacked our religion and would not submit."

Ishaq:481 "The Apostle slew them in their own town. With our troops he surrounded their homes. We shouted out cries in the heat of battle. The Jews were given the Scripture and wasted it. Being blind, [the illiterate man said] they strayed from the Torah. You Jews disbelieved the Qur'an and yet you have tasted the confirmation of what it said. May Allah make our raid on them immortal. May fire burn in their quarter. They will no longer ruin our lands. You [Jews] have no place here, so be off!"

Ishaq:480 "The Qurayza met their misfortune [now there's an understated word]. In humiliation they found no helper. A calamity worse than that which fell upon the Nadir befell them. On that day Allah's Apostle came to them like a brilliant moon. We left them with blood upon them like a pool. They lay prostrate with the vultures circling round."

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ali5196
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Post by ali5196 »

http://arabracismislamofascism.wordpres ... -in-islam/
http://www.americanthinker.com/2007/10/ ... jewha.html

[Islam Über Alles] Musuh Pertama dan Terakhir : Kebencian terhdp Yahudi dlm Islam
By Andrew G. Bostom


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Karikatur anti-semitik dlm pers Arab
http://www.adl.org/main_arab_world/arab ... l_jews.htm
http://www.adl.org/main_Arab_World/cartoons_ac.htm


Fawaz Damra, mantan Imam the Islamic Center of Cleveland, AS, th 2004 dituduh berbohong kpd pejabat imigrasi, menyembunyikan hubungannya dgn kelompok teroris, Palestinian Islamic Jihad (PIJ). Ia kemudian dideportasi. TAPI Damra itu dipuja2 sbg promotor dialog antar agama, bahkan setelah adanya bukti ttg partisipasinya mengumpulkan dana bagi PIJ dan beredarnya sebuah videotape dimana sang Imam mengatakan kpd hadirin Muslim pd thn 1991 bahwa mereka harus menujukan “… sebuah senapan pada musuh pertama & terakhir umat Islam, yi mereka yg keturunan kera dan babi, alias YAHUDI.”

Kebencian terbuka Imam Damra terhdp Yahudi ini didukungnya oleh kutipan2 yg diambil langsung dari Quran. Perlakuan masy2 Muslim terhdp Yahudi, sepanjang sejarah, juga konsisten dgn kutipan2 YahudiFOBIA dari agama mereka.

Bodohnya masy Barat terhdp teologi dan sejarah memungkinkan
Damra melakukan apa yg diinginkannya tanpa tantangan sedikitpun selama lebih dari 10 thn di AS. Sedihnya, peristiwa Damra ini bukan hanya terjadi sekali saja, di satu negara saja. Fenomena Damra ini adalah bagian dari sebuah pola patologis yg lebih besar dan lebih bahaya : ketidakpedulian (masy non-Muslim) yg disengaja atas fondasi Islam yg amat sangat anti-Yahudi.


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http://www.jcpa.org/phas/phas-21.htm

Islamic Antisemitism = Islamic Jew-Hatred**
...

Kebencian Musim terhdp Yahudi buka cuma sekedar contekan dari era Nazi atau tradisi benci Yahudi oleh Kristen di jaman baheula, atau cuma akibat buku “The Protocols of the Elders of Zion” dari jaman Tsar Russia.

Muhammad Sayyed Tantawi menulis disertasi 700 halamannya utk merasionalisasi kebencian terhdp Yahudi dlm Banu Isra’il fi al-Koran wa al-Sunna [Yahudi dlm Quran dan Sunnah], yg diterbitkan thn 1970an & diterbitkan kembali th 1986/87:

Quran menggambarkan Yahudi dgn karakter negatif tertentu, yi. membunuh rasul2 Allah, merubah kata2Nya dgn menempatkan kata2 tsb di tempat2 salah, mengkonsumsi kekayaan rakyat secara percuma, menolak utk menjauhkan diri dari kejahatan, dan karakter2 jelek lain yg diakibatkan oleh kesesatan mereka yg berakar secar mendalam … hanya sebuah minoritas Yahudi yg memenuhi janji mereka …. Tidak semua Yahudi sama. Yang BAIK menjadi MUSLIM, yg jelek, tetap Yahudi. (Q3:113)
Q3:113 : Mereka itu tidak sama; di antara Ahli Kitab itu ada golongan yang berlaku lurus, mereka membaca ayat-ayat Allah pada beberapa waktu di malam hari, sedang mereka juga bersujud (sembahyang). Yakni: golongan Ahli Kitab yang telah memeluk agama Islam

Karena disertasinya diatas, Tantawi mendapat penghargaan promosi sbg Imam Agung Universitas Al-Azhar pd thn 1996, yg sampai sekarang (2008) masih dipegangnya.

Nah, inilah pandangan2 hasil “riset secara teliti” terhdp Yahudi yg dipegang oleh otoritas Islam Sunni tertinggi di dunia (setinggi Paus dlm agama Kristen) — Sunni mewakili 85% Muslim sedunia. Dan Sheikh Tantawi juga tidak melunakkan pandangannya terhdp Yahudi sejak menjadi Grand Imam Al-Azhar. Ia sering mengeluarkan pernyataan mengabsahkan pemboman terhdp Yahudi karena Yahudi adalah “musuh2 Allah, keturunan kera dan babi” dan sering menolak dialog dgn Yahudi.

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TANTAWI: … siapapun yg tidak mau berhadapan dgn musuh2 guna mengcounter claim2 meragukan mereka ... adalah pengecut. Pendirian saya datang dari buku Allah [Quran], lebih dari 1/3 membahas Yahudi ... Saya menulis disertasi ttg bgm menangani Yahudi, semua pernyataan palsu mereka dan hukuman mereka dari Allah. Saya percaya semua hal yg telah saya tulis dlm disertasi itu. [yi Banu Isra’il fi al-Koran wa al-Sunna]

Pandangan Tantawi ini menunjukkan dalamnya dan luasnya kebencian 'normatif' terhdp Yahudi dlm dunia Muslim. Bahkan juka semua literatur anti-Yahudi dihapuskan dari dunia Islam, warisan kebencian terhdp Yahudi masih hidup dlm teks2 sakral islam — Quran, ahadis & sirat rasulullah — dan tetap tidak tersentuh.

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Kebencian terhdp Yahudi dlm Teks Sakral Islam : Dari Teori ke Praktek**

Esensi 'pewahyuan Quran,' dlm pengertian Muslim, dibahas secara panjang lebar pd thn 1891 oleh Theodore Nöldeke (bukunya pd thn 1860, Geschichte des Qorans masih merupakan alat vital bagi riset Quran):

Bagi Muslim… Quran adalah pernyataan Tuhan.

Dan sampai sekarang ini, Quran bagi umat Islam sedunia, menurut Ibn Warraq :

… adalah kata2 sempurna Tuhan, kata2 langsung dari Tuhan yg diturunkan ke bumi lewat penengah, malaikat Jibril, kpd Muhammad dlm bahasa sempurna dan dalam bahasa Arab murni; dan apapun yg dikandung didalamnya adalah abadi dan tidak diciptakan. Mushaf aslinya disimpan di surga…. Malaikat mendikte wahyu kpd Nabi, yg mengulanginya dan lalu menyampaikannya kpd dunia. Muslim modern juga mengatakan bahwa wahyu2 ini berupa dlm bentuk persis spt yg diturunkan kpd Muhamad, tanpa perubahan, tambahan ataupun edit apapun … Quran bagi semua Muslim, dan bukan saja bagi Muslim “fundamentalis” adalah kata2 yg tidak diciptakan dari Tuhan sendiri, yg berlaku bagi semua tempat dan waktu; isinya, menurut Muslim, adalah kebenaran dan diluar jangkauan kritik siapapun. [emphasis added]


JADI, karakter negatif Yahudi spt tertera dlm Quran dianggap BENAR 100% & BERLAKU BAGI SEGALA JAMAN (infallible and timeless). Spt kita ketahui, Quran menjatuhkan kutukan abadi terhdp Yahudi (Q 2:61/ 3:112) karena membunuh rasul2 dan melanggar perintah Allah. Motivasi ini, berbarengan dgn ayat2 Quran 5:60 & 5:78 yg menggambarkan Yahudi ditransformasi menjadi kera dan babi (5:60), setelah “… dikutuk oleh lidahnya Daud, dan Isa, putera Mariam” (5:78).

Q 5:64 yg dikutip Presiden PA, Mahmoud Abbas, bln January 2007, menuduh Yahudi sbg “penyebar perang dan kesesatan" ("spreaders of war and corruption”).

Pusat pengabadian "penghinaan dan penajisan" terhdp Yahudi yg
"mendapat kemarahan Allah," JELAS berada dlm corpus literatur exegesis Muslim ttg Quran 2:61 (termasuk hadis dan para penafsir Quran).

Penafsir2 klasik Quran spt Tabari (d. 923), Zamakshari (d. 1143), Baydawi (d. 1316) & Ibn Kathir (d. 1373), saat membahas Q 5:82
("Sesungguhnya kamu dapati orang-orang yang paling keras permusuhannya terhadap orang-orang yang beriman ialah orang-orang Yahudi dan orang-orang musyrik. Dan sesungguhnya kamu dapati yang paling dekat persahabatannya dengan orang-orang yang beriman ialah orang-orang yang berkata: "Sesungguhnya kami ini orang Nasrani"."), berkisar pada sikap (negatif) Yahudi terhdp Muslim, yg berkali2 dihubungkan dgn Q 2:61.

Contoh, dlm tafsirannya tg Q5:82, Tabari menulis,

Menurut pendapat saya, [Kristen] tidak spt Yahudi yg selalu berkomplot utk membunuh para rasul, dan yg menentang TUhan dlm perintah positif dan negatifNya, dan merubah buku sucinya yg Ia ungkapkan dlm buku2Nya.

Tafsiran klasik Tabari atas Q5:82, 2:61 & 9:29 yg memandatkan agar Yahudi membayar pajak jizyah, mewakili pandangan anti-semitik yg INTRINSIK dlm Islam sampai detik ini.

Ini diskusi Tabari ttg 2:61 dan hubungannya dgn 9:29, yg menekankan sifat menghina dari pajak jizyah itu :

…”penghinaan dan kemiskinan diberlakukan pada mereka” …. Tuhan memerintahkan orang2 beriman utk tidak memberikan mereka [kaum Ahlul Kitab] keamanan - selama mereka terus menolak utk percaya padaNya dan rasulNya - kecuali mereka membayar pajak jizyah; Tuhan mengatakan: (9:29) Perangilah orang-orang yang tidak beriman kepada Allah dan tidak (pula) kepada hari kemudian, dan mereka tidak mengharamkan apa yang diharamkan oleh Allah dan RasulNya dan tidak beragama dengan agama yang benar (agama Allah), (yaitu orang-orang) yang diberikan Al-Kitab kepada mereka, sampai mereka membayar jizyah [638] dengan patuh sedang mereka dalam keadaan tunduk. [638] Jizyah ialah pajak per kepala yang dipungut oleh pemerintah Islam dari orang-orang yang bukan Islam, sebagai imbangan bagi keamanan diri mereka.

.. Selama pemungutan jizyah itu, posisi badan kaum dhimmi itu [penduduk non-Muslim] harus dlm keadaan tunduk, berjalan pada tangan mereka … dgn enggan ... :shock:

… Ibn Zaid mengatakan ttg kata2Nya “penghinaan serta kemiskinan diberlakukan kpd mereka”, ‘Mereka adalah Yahudi, Anak2 Israel’. Saya bilang : ‘Apakah mereka kaum Koptik dari Mesir ?’ Katanya : “Apa hubungannya dgn kaum Koptik Mesir ? Demi Allah, mereka bukan; tapi mereka adalah yahudi, Anak2 Israel …. karena “membunuh para rasul.”
Maksudnya, mereka biasa membunuh para rasul tanpa ijin TUhan, menolak pesan2 dan kerasulan mereka.


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Ahmadinejad, anti-Yahudi l'extraordinaire

Memang pembahasan Quran ttg Yahudi semuanya ditandai oleh daftar dosa2 mereka dan hukuman bagi mereka, seakan hukuman2 itu merupakan bagian dari proses ilahi dan penebusan dosa dunia.

DOSA2 YAHUDI dlm Quran

Yahudi 'menganiaya diri sendiri' (16:118) karena tidak saleh (7:168) dan melanggar janji (5:13). Yahudi adalah umat yang lalu (2:134; diulangi 2:141). Dua kali Allah mengirimkan wakil2nya (kaum Assyria atau
Babylon dan Romawi) utk menghukum umat laknat ini (17:4-5), mereka tersebar2 didunia adalah bukti hukuman Allah (7:168). Yahudi masih juga diperingatkan akan pengakuan sombong mereka bahwa mereka adalah 'kekasih Allah' (62:6) dan melanjutkan ketidakpatuhan dan “kerusakan dimuka bumi” (5:32-33).

Dosa2 lain diulangi dan dicetak ulang melulu dlm Quran: pelecehan, pembunuhan para rasul (4:155; 2:91), termasuk Isa [Jesus] (3:55; 4:157), diulang2 terussssss. Yahudi mengejek Muhammad sbg Ra’ina (orang jahat, dlm 2:104; 4:46), dan mereka juga dituduh karena kurang beriman, memutar arti kata, tidak patuh dan distorsi (4:46). Hanya segelintir dari mereka yg beriman (also 4:46). Mahluk2 “laknat” ini juga menganggap bahwa UZAIR adalah sang messiah dan mereka menjadikan rahib2 mereka sbg tuhan biarpun orang-orang alim dan rahib2 itu menyuruh membuat maksiat atau mengharamkan yang halal (9:30).

Dosa2 tambahan digambarkan sbg: Yahudi memiliki karakter dengki (2:109), yg hatinya keras spt batu (2:74). Mereka menyembunyikan hal2 yg haq (2:42), merubah firman Allah (2:75) dan suka membohong (2:78), ingkar (2:89), suka berangan2 akan masuk surga (2:111).

Dosa2 lain mengakibatkan mereka ditimpahkan pada kenistaan dan kehinaan (Q 2:61/ 3:112), mengambil riba (2:275), melakukan sihir (2:102), mausia paling loba (2:96) dan menyembah lembu (2:54).

Dosa2 Yahudi yg diulang2 lainnya adalah : pemujaan berhala (4:51), lalu disusul dgn tuduhan2 yg berkali2 diulang2 TERUSsss, spt tuduhan mereka kpd Mariam (4:156), riba & memakan harta orang dgn batil (4:161).

Kebanyakan Yahudi dituduh sbg “fasik” (3:110), diperdayakan oleh kebohongan mereka sendiri (3:24), menghalang2i Muslim dari jalan Allah (3:99). Yahudi adalah buta dan pekak (5:71), menyesatkan diri sendiri (3:69), menutupi firman2 Allah (3:71), memutar2 lidah (3:78), tidak mengembalikan uang Arab (3:75). Muslim juga dinasihatkan agar tidak menjadikan Yahudi sbg pemimpin atau teman (5:51) karena Yahudi paling keras permusuhannya (5:82).

Dosa ultimatum dan hukuman bagi Yahudi dijelaskan sbb : mereka disesatkan Syaitan (4:60) dikutuk Allah yg akan mengubah muka mereka lalu diputar kebelakang sebagai penghinaan (4:47) dan jika mereka tidak menerima agama haq, Islam -- kalau Yahudi yg memiliki iman sih akan jadi Muslim, dong (3:113) -- mereka akan dijelma menjadi kera (2:65/ 7:166), atau kera dan babi (5:60), dan dibakar di neraka (4:55, 5:29, 98:6, and 58:14-19).

Prinsip umum bagi hadis adalah : khalifuhum, yg berarti,
"jangan suka pada mereka.” Prinsip yg kedengaran sepele itu meliputi adat dan praktek sehari2, termasuk membersihkan diri dan cara berbusana, yg penuh dgn pernyataan2 anti-Yahudi, yg akan semakin intensif saat hadis menangani subyek2 yg lebih mendalam.

Bahkan praktek2 sunnah Muslim spt onanisme/masturbasi, dan sex dgn hewan, atau sex dgn budak yg tidak boleh dihamili, menjadi sumber friksi dgn Yahudi, yg menganggap jijik praktek2 ini. :shock:

Adat penguburan, urusan tempat penguburan dan paling penting, pandangan Muhammad atas nasib Yahudi2 yg dikubur, juga mengilustrasikan perasaan2 anti-Yahudi. Contoh, pernyataan belasungkawa menjadi dilarang bagi Yahudi (dan Kristen). Hadis juga mengutuk sejumlah gerakan fisik sbg khas Yahudi.

Hadis juga menggambarkan kebencian dan rasa iri Yahudi terhdp Muhammad: walau sudah diyakinkan akan otentisitas misi sakral Muhammad, Yahudi tetap saja keukeuh menolak Islam karena kesombongan mereka akan keYahudian mereka dan nafsu mereka bagi dominasi. (Tuduhan2 ini memang sering tampil dlm polemik2 Muslim)

Tuduhan umum lainnya adalah bahwa Yahudi merubah kitab suci mereka dan menTIPP-EX nama Muhammad dan ciri2 khasnya dari kitab suci mereka. :lol: :lol:

Serial hadis lainnya ttg Q 3:93, yg menuduh Yahudi menghalalkan makanan yg diharamkan bagi mereka, khususnya daging onta, yg sebenarnya diharamkan dlm Taurat.

Dlm hubungan Muslim-Yahudi ini, memang sudah menjadi prinsip Muslim bahwa “kita harus selalu CURIGA pada Yahudi,” Muslim khususnya harus was2 kalau menanyakan Yahudi info ttg hal religius karena, “… Yahudi … adalah pemberontak atas perintah2 Islam dan merancang tradisi religius mereka sedemikian rupa agar menyesatkan Muslim.” (George Vajda-1937)

'Bukti lainnya akan 'jahatnya' Yahudi dlm hadis adalah adat mereka menyampaikan salam sambil mengutuk Muslim. Tradisi2 lainnya mengajarkan kutukan2 jahat kpd Yahudi.

Setelah perebutan peternakan Yahudi di Khaibar oleh Muslim, salah seorang Yahudi wanita memberikan Muhamad daging kambing, yg kemudian mengakibatkan penyakit yg akhirnya berakhir pada kematian Muhamada (setelah 3 thn). Biografi Ibn Sa‘d menekankan sifat persekongkolan Yahudi dan bersikeras bahwa wanita Yahudi itu dihukum mati. Oleh karena itulah turun kutukan Quran (ayat 2:61, diulangi dlm 3:112) terhdp Yahudi karena (khususnya) menolak dan bahkan membunuh nabi Allah.

Kematian Muslim, spt dijelaskan dlm hadis, menunjukkan permusuhan maximum Yahudi terhdp Islam. Yahudi digambarkan sbg pengikut Dajjâl, bahkan Dajjâl sendiri - menurut sebuah tradisi - menganggap dirinya YAHUDI ! :twisted:

Menurut tradisi Islam, Dajjâl ditemani 70.000 Yahudi dari Isfahan, bersenjatakan pedang2 mengkilap, kepala2 mereka ditutupi semacam tudung. Saat Dajjâl dikalahkan, kolega2 Yahudinya akan dibantai, semua hal akan membawa mereka ke surga atas kecuali pohon yg dinamakan dgn pohon gharka. Menurut hadis - yg diulangi dlm Traktat Hamas th 1988 (bagian 7)- jika seorang Yahudi mencari perlindungan dibelakang sebuah batu atau pohon, obyek2 ini mampu berbicara kpd Muslim : “Ada Yahudi dibelakang saya; datang dan bunuhlah ia !”

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http://islamsnitemare.blogspot.com/2008 ... ty-in.html
Sahih Muslim Book 041, Number 6985: Abu Huraira reported Allah's Messenger (pbuh) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him.
Satu lagi hadis ttg Yerusalem, menunjukkan Isa (the Muslim Jesus) memimpin Arab melawan Dajjâl dan pasukan 70.000 Yahudi bersenjatanya, yg pada akhirnay dikalahkan dan dilempar ke neraka. Dan ini akan membebaskan Muslim dari dosa2 mereka dan meloloskan mereka dari api neraka.

--------------- :rolleyes: :prayer: solat dulu ahhhhh ....

Stubborn malevolence, however is the Jews defining worldly characteristic: rejecting Muhammad and refusing to convert to Islam out of jealousy, envy and even selfish personal interest, lead them to acts of treachery, in keeping with their inveterate nature: “…sorcery, poisoning, assassination held no scruples for them.” These archetypes sanction Muslim hatred towards the Jews, and the admonition to at best, “subject [the Jews] to Muslim domination,” as dhimmis, treated “with contempt,” under certain “humiliating arrangements.”

Hartwig Hirschfeld’s study of the sira and their depiction of Muhammad’s interactions with the Jews of Medina concludes that “mutual disappointment” characterized their relationship, with predictably disastrous consequences for the Jews. During his attempts at proselytization, Muhammad’s misunderstanding (or sheer ignorance) of Jewish doctrine was ridiculed by rabbis and Jewish poets. Ibn Ishaq, author of the earliest Muslim biography of Muhammad, accuses them of “hostility…, envy, hatred, and malice because God ha[d] chosen his apostle from the Arabs.” Regardless, the Jews’ stubborn refusal to convert to Islam altered, decisively, the trajectory of Muhammad’s religious thinking. Following the Battle of Badr-which established the power of nascent Islam-Muhammad initiated a campaign of political assassinations of Jewish (or presumptively Jewish) poets and leaders. Ibn Ishaq recorded these telling words of one of Muhammad’s Muslim assassins, “Our attack upon God’s enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.” Such fear proved to be well founded, as on the very morning after one political assassination (i.e., of Ka’b b. al ‘Ashraf), Muhammad encouraged the Muslims to slay Jews indiscriminately, according to Ibn Ishaq:

The apostle said, “Kill any Jew that falls into your power.” Thereupon Muhayyisa b. Mas’ud leapt upon Ibn Sunayna, a Jewish merchant with whom they had social and business relations, and killed him.

These murders of individual Jews were followed by the siege, expropriation, and expulsion of the Medinan Jewish tribes B. Qaynuqa and B. Nadir, and the subsequent massacre of the Jewish men of the B. Qurayza whose wives, children, and possessions were then seized as booty by the Muslims. Muhammad subsequently prepared for his campaign against Khaybar-a farming oasis and the last Jewish stronghold in Northern Arabia, where survivors (most notably, the B. Nadir) of the Muslims earlier attacks on Medinan Jewry had also sought refuge-with two further political assassinations. Bloody assaults by the Muslims which ensued shortly afterwards resulted in the complete subjugation of the Jews of Khaybar, the survivors becoming dhimmis. The theological animus which motivated Muhammad’s political subjugation of the Jews, specifically, became an indelible part of Muslim attitudes toward Jews across space and time. It also defined eternal parameters in which Jews would be permitted to live as humiliated Muslim dhimmis, the Jews of Khaybar-who, according to the hadith and sira, were eventually expelled from Arabia by Caliph Umar-being the prototype.

And a profoundly anti-Jewish motif occurring after the events recorded in the hadith and sira, put forth in early Muslim historiography (for example, by Tabari), is most assuredly a part of “the birth pangs” of Islam: the story of Abd Allah b. Saba, an alleged renegade Yemenite Jew, and founder of the heterodox Shi’ite sect. He is held responsible-identified as a Jew-for promoting the Shi’ite heresy and fomenting the rebellion and internal strife associated with this primary breach in Islam’s “political innocence”, culminating in the assassination of the third Rightly Guided Caliph Uthman, and the bitter, lasting legacy of Sunni-Shi’ite sectarian strife.

As noted previously, consistent with Islam’s theological Jew-hatred, S.D. Goitein’s seminal analyses of the Cairo Geniza materials from the high Middle Ages (~ 950-1250), reveal that Jews living a millennium ago were already experiencing an indigenous Muslim Antisemitism in the Middle East and North Africa. The intensity of this Muslim Jew-hatred motivated Jews of the era to coin two unique Hebrew words: sinūth for Muslim Antisemitism, and sōnē for the Muslim haters who promulgated it. Moreover, two independent Muslim observers writing in the mid-9th century (the polymath al-Jahiz, and the Sufi theologian al-Muhasibi) suggest the most plausible sources of such anti-Jewish animus among the Muslim masses were Koran 5:82, and the sira accounts of Muhammad’s interactions with the Jews of Medina. Nearly a thousand years later in mid-19th century Egypt, E.W. Lane also attributed the Jew hatred he commonly witnessed among ordinary Muslims to their understanding of Koran 5:82.

Although Antisemitic Islamic motifs from the Koran, hadith, and sira were much more commonly employed in daily life as a form of chronic discrimination against Jews, they have also been used to incite, more extensive persecutions, including mass violence against Jewish communities.

Rigid conformity to a motif in the hadith (and sira) based on the putative death bed wish of Muhammad himself, as recorded by Umar (the second Rightly Guided Caliph), “Two religions shall not remain together in the peninsula of the Arabs,” had tragic consequences for the Jews of Yemen. (The hadith and sira further maintain that Umar did eventually expel the Jews of Khaybar.) Thus a pious 17th century Yemenite ruler, Al-Mahdi wishing to fulfill the mandate of this hadith in Yemen, as well, in 1679-1680, expelled the entire Jewish population of Yemen - men, women and children- deporting them to the inhospitable wastelands of the plain of Tihama. This expulsion was accompanied by the destruction of synagogues, desecration of Torah scrolls, and inducements for conversion to Islam. Three-quarters of the thousands of Jews expelled perished from exposure to the intense daytime heat (and evening cold), absence of potable water, and the subsequent spread of epidemic disease. The major Yemenite Jewish community in San’a experienced a 90 percent mortality rate from this catastrophic exile-of about 10,000 persons exiled, only about one tenth, i.e., 1,000, survived.

References to the Jews transformation into apes (Koran 2:65 and 7:166), or apes and swine (Koran 5:60)-perhaps the most striking Koranic motifs for the Jews debasement, which have always transcended any mere application to “Sabbath breakers”-have been exploited in polemical incitement against Jews, or odes celebrating their having been disgraced and slaughtered. Here again, the sacralized prototype is clear: right before subduing the Banu Qurayza and orchestrating the mass execution of the adult males from the besieged Medinan Jewish tribe, Muhammad addressed these Jews with hateful disparagement, as “You brothers of monkeys.” Some 3000 to 4000 Jews were massacred in the 1066 Granada pogrom, inspired in part by an anti-Jewish ode containing the line, “Many a pious Muslim is in awe of the vilest infidel ape,” referring to the Jewish communal leader, the vizier Joseph b. Samuel Naghrela. More Jews were killed in this one pogrom than in the Crusaders’ much more infamous ravages through the Rhineland 30 years later. Anti-Jewish riots and massacres by Muslims accompanied the 1291 death of Jewish physician-vizier Sa’d ad-Daula in Baghdad-the plundering and killing of Jews, which extended throughout Iraq (and likely into Persia)-were celebrated in a verse by the Muslim preacher Zaynu’d-Din ‘Ali b. Said, which begins with this debasing reference to the Jews as apes: “His name we praise who rules the firmament./These apish Jews are done away and shent [ruined].” Referring to the Jews as “brothers of apes”, who repeatedly blasphemed the prophet Muhammad, and whose overall conduct reflected their hatred of Muslims, the Moroccan cleric Al-Maghili (d. 1505) fomented, and then personally lead, a Muslim pogrom (in ~ 1490) against the Jews of the southern Moroccan oasis of Touat, plundering and killing Jews en masse, and destroying their synagogue in neighboring Tamantit. Each of these massacres was incited and/or celebrated by depictions of Jews as apes in verses by popular clerics-in the case of Touat, the “composer” of such a verse al-Maghili (d. 1505), an important Muslim theologian whose writings influenced Moroccan religious attitudes towards Jews into the 20th century-led the pogrom himself. Maghili also declared in verse, “Love of the Prophet, requires hatred of the Jews.”

Currently the invocation of Koranic references to the Jews as apes and pigs pervades Muslim (especially Arab Muslim) religious and political discourse in print, audio, video, and internet venues. Young children are targeted with these messages, and even encouraged to repeat them by approving adults during additional media coverage. Menachem Milson recently warned that repeated invocation of these motifs cannot be “dismissed as mere vulgar invective”, or “primitive magical thinking”. Rather, these recurring expressions need to be understood as a form of dehumanization serving as a pretext for the destruction of Jews. Given the murderous historical legacy of Muslim societies that invoked these Koranic motifs (i.e., in Granada, Baghdad, and Touat, Morocco) his concern is not alarmist.


Islam & European Anti-Semitism
...


Islam Über Alles-The Convergence of Jihad, Islamic Jew-Hatred, and Nazism**

Thirty-fours years ago (1973/74) Bat Ye’or published a remarkably foresighted analysis of the Islamic Antisemitism resurgent in her native Egypt, and being packaged for dissemination throughout the Muslim world. The primary, core Antisemitic motifs were Islamic, derived from Islam’s foundational texts, on to which European, especially Nazi elements were grafted.

The pejorative characteristics of Jews as they are described in Muslim religious texts are applied to modern Jews. Anti-Judaism and anti-Zionism are equivalent-due to the inferior status of Jews in Islam, and because divine will dooms Jews to wandering and misery, the Jewish state appears to Muslims as an unbearable affront and a sin against Allah. Therefore it must be destroyed by Jihad. Here the Pan-Arab and anti-Western theses that consider Israel as an advanced instrument of the West in the Islamic world, come to reinforce religious anti-Judaism. The religious and political fuse in a purely Islamic context onto which are grafted foreign elements. If, on the doctrinal level, Nazi influence is secondary to the Islamic base, the technique with which the Antisemitic material has been reworked, and the political purposes being pursued, present striking similarities with Hitler’s Germany.

That anti-Jewish opinions have been widely spread in Arab nationalist circles since the 1930s is not in doubt. But their confirmation at [Al] Azhar [University] by the most important authorities of Islam enabled them to be definitively imposed, with the cachet of infallible authenticity, upon illiterate masses that were strongly attached to religious traditions.

Nazi academic and propagandist of extermination Johannes von Leers’ writings and personal career trajectory-as a favored contributor in Goebbel’s propaganda ministry, to his eventual adoption of Islam (as Omar Amin von Leers) while working as an anti-Western, and Antisemitic/anti-Zionist propagandist under Nasser’s regime from the mid-1950s, until his death in 1965-epitomizes this convergence of jihad, Islamic Antisemitism, and racist, Nazi Antisemitism, as described by Bat Ye’or. Already in essays published in 1938 and 1942, the first dating back almost two decades before his formal conversion to Islam while in Egypt, von Leers produced analyses focused primarily on Muhammad’s interactions with the Jews of Medina. These essays reveal his pious reverence for Islam and its prophet, and a thorough understanding of the sacralized Islamic sources for this narrative, i.e., the Koran, hadith, and sira. von Leers provided this reverent summary characterization of Muhammad’s activities in Mecca, and later Medina, which is entirely consistent with standard Muslim apologetics, in 1942:.

[Mecca] For years Muhammad sought in Mecca to succeed with his preaching that there was only one God, the sole, all-merciful king of Judgment Day. He opposed to the Christian Trinity the unity of God, rejected the Christian doctrine of original sin and salvation, and instead gave every believer as a guiding principle the complete fulfillment of the commands of the righteous, given by a compassionate and just God, before whom every individual person had to account for his acts.

[Medina] September 622 he left Mecca for Medina, where he took up residence. Here he encountered the Jewish problem for the first time. He believed in the victorious power of good in the world, he was firmly convinced that the religion of the one and only God, with its easy, practical, reasonable, basic laws for human life was nothing other than the original religion. He wanted to take mankind out of the current turmoil and lead it toward the original, clear vision of God. But since he had to deal with people who had been influenced by both Christianity and Judaism, he said that it was the religion in which Abraham (Ibrahim) had already believed, and which Christ and Moses had proclaimed, only each time it had been distorted by human beings. He said that this had been revealed anew to him by God. He wanted to make the path easy to follow for both Christians and Jews; thus at first he allowed his followers to pray facing toward Jerusalem. He repeatedly emphasized that he only wanted to purify the existing religions, to establish the restored, newly revealed faith. At the same time he was a skilled statesman. When the Arab tribes were unified, the Jews became a minority in Medina. Muhammad provided them with a kind of protectorate agreement: they were to retain their administration and their forms of worship, help the faithful defend the city, not ally themselves with Muhammad’s opponents, and contribute to the faithful’s wars. The Jews could have been satisfied with this. But they began a general hate campaign against Islam, which proclaimed a pure conception of God…

Citing (or referring to) the relevant foundational text sources (i.e., Koran 13:36; 8:55-58; 59:1-15; the sira and canonical hadith descriptions of the fate of individual Jews such as Abu Afak and Ka’b ibn Ashraf, and the Jewish tribes Banu Qaynuqa, Banu Nadir, Banu Qurayzah, as well as the Jews of the Khaybar oasis), von Leers chronicles Muhammad’s successful campaigns which vanquished these Jews, killing and dispersing them, “…or at most allow[ing] them to remain in certain places if they paid a poll tax.” Von Leers further describes the accounts (from the hadith, and more elaborately, the sira) of Muhammad’s poisoning by a Khaybar Jewess, and also notes the canonical hadith which records Caliph Umar’s rationale for his putative expulsion from northern Arabia of those remaining Jews who survived Muhammad’s earlier campaigns.

On his deathbed Mohammed is supposed to have said: “There must not be two religions in Arabia.” One of his successors, the caliph Omar, resolutely drove the Jews out of Arabia.

And von Leers even invokes the apocalyptic canonical hadith which 46 years later became the keystone of Hamas’ 1988 charter sanctioning a jihad genocide against the Jewish State of Israel.

Ibn Huraira even communicates to us the following assertion of the great man of God: “Judgment Day will come only when the Moslems have inflicted an annihilating defeat on the Jews, when every stone and every tree behind which a Jew has hidden says to believers: ‘Behind me stands a Jew, smite him.’”

Von Leers’ 1942 essay concludes by simultaneously extolling the “model” of oppression the Jews experienced under Islamic suzerainty, and the nobility of Muhammad, Islam, and the contemporary Muslims of the World War II era, foreshadowing his own conversion to Islam just over a decade later:

They [the Jews] were subjected to a very restrictive and oppressive special regulation that completely crippled Jewish activities. All reporters of the time when the Islamic lands still completely obeyed their own laws agree that the Jews were particularly despised…

Mohammed’s opposition to the Jews undoubtedly had an effect-oriental Jewry was completely paralyzed by Islam. Its back was broken. Oriental Jewry has played almost no role in Judaism’s massive rise to power over the last two centuries. Scorned, the Jews vegetated in the dirty alleys of the mellah, and were subject to a special regulation that did not allow them to profiteer, as they did in Europe, or even to receive stolen goods, but instead kept them fearful and under pressure. Had the rest of the world adopted a similar method, today we would have no Jewish question-and here we must absolutely note that there were also Islamic rulers, among them especially the Spanish caliphs of the House of Muawiyah, who did not adhere to Islam’s traditional hostility to Jews-to their own disadvantage. However, as a religion Islam has performed the immortal service of preventing the Jews from carrying out their threatened conquest of Arabia and of defeating the dreadful doctrine of Jehovah through a pure faith that opened the way to higher culture for many peoples and gave them an education and humane training, so that still today a Moslem who takes his religion seriously is one of the most worthy phenomena in this world in turmoil.

And even earlier, in a 1938 essay, von Leers further sympathized with, “the leading role of the Grand Mufti of Jerusalem in the Arabians’ battles against the Jewish invasion in Palestine.” He observes that to the pious Muslim, “…the Jew is an enemy, not simply an ‘unbeliever’ who might perhaps be converted or, despite the fact that he does not belong to Islam, might still be a person of some estimation. Rather, the Jew is the predestined opponent of the Muslim, one who desired to bring down the work of the Prophet.” Thus, von Leers continues, “how shocked and angry the Muslims of today are…when the Jews are once again introduced into Palestine by a European nation against all historical common sense, and set up as a ruling class!” He then proclaims, “For the pious Muslim, this is nothing other than a manifestation of the enthroning of Satan!“ von Leers concludes by warning that,

The British political policy here is not paying sufficient attention to the true realities of spiritual history. They would do better to free themselves from the Jew-friendly teachings of liberalism and to listen closely to the cry of the anger of Islam…

Until his death in 1965 von Leers remained unrepentant about the annihilationist policies towards the Jews he helped advance serving Hitler’s Reich. Indeed he was convinced of the righteousness of the Nazi war against the Jews, and as a pious Muslim convert, von Leers viewed the Middle East as the succeeding battleground to seal the fate of world Jewry. His public evolution over the course of three decades illustrates starkly the shared centrality to these totalitarianisms-both modern and ancient-of the Jews as “first and last enemy” motif. Finally, an October 1957 US intelligence report on von Leers’ writings and activities for Egypt and the Arab League confirmed his complete adoption of the triumphalist Muslim worldview, desirous of nothing less than the destruction of Judeo-Christian civilization by jihad:

He [Dr. Omar Amin von Leers] is becoming more and more a religious zealot, even to the extent of advocating an expansion of Islam in Europe in order to bring about stronger unity through a common religion. This expansion he believes can come not only from contact with the Arabs in the Near East and Africa but with Islamic elements in the USSR. The results he envisions as the formation of a political bloc against which neither East nor West could prevail.

Fifty years later ignorance, denial, and delusion have engendered the sorry state of public understanding of this most ominous conversion of hatreds, by all its potential victims, not only Jews. This lack of understanding is little advanced by the current spate of analyses which seek “Nazi roots” of the cataclysmic September 11, 2001 acts of jihad terrorism, and see Nazism as having “introduced” antisemitism to an otherwise “tolerant”, even philosemitic Islamic world beginning in the 1930s. Awkwardly forced, and ahistorical, these analyses realign the Nazi cart in front of the Islamic steed which has driven both jihad and Islamic antisemitism, since the 7th century advent of the Muslim creed, particularly during the last decade of Muhammad’s life.

Even if all vestiges of Nazi militarism and racist antisemitism were to disappear miraculously overnight from the Islamic world, the living legacy of jihad war against non-Muslim infidels, and anti-Jewish hatred and violence, rooted in Islam’s sacred texts-Koran, hadith, and sira-would persist. The assessment and understanding of the uniquely Muslim institution of jihad, and Islamic antisemitism, begins with an unapologetic exposure of both the injunctions sanctioning jihad war, and the anti-Jewish motifs contained in these foundational texts of Islam. Yet while the West has engaged in self-critical mea culpa, acknowledging its own imperialistic past, shameful role in the slave trade, and antisemitic persecution, and has taken steps to make amends where possible, the Islamic nations remain in perpetual denial. Until Muslims acknowledge the ugly realities of jihad imperialism, and anti-Jewish persecution in their history, the past will continue to poison the present, and there will be no hope of combating resurgent jihadism, and Islam’s unreformed theological hatred of Jews in modern times, from Morocco to Indonesia, and within Muslim communities living in Western, and other non-Muslim societies across the globe.

------------------------------------------------------------------------
[Editor’s Note: This is the text of a speech delivered by the author at the “Counterjihad” conference in Brussels, Belgium, October 18, 2007]

**All adapted from Andrew G. Bostom’s forthcoming, The Legacy of Islamic Antisemitism, 2007, on Prometheus Books.
Last edited by ali5196 on Tue May 20, 2008 6:04 pm, edited 3 times in total.
ali5196
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ali5196
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ali5196
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Re: YAHUDIFOBIA dlm Quran & Hadis**

Post by ali5196 »

http://indonesia.faithfreedom.org/forum ... ap-t47065/
Saking moderatnya dia, Qaradawi menyerukan bagi penghancuran Israel dan mensahkan kebencian terhdp Yahudi sebgm disahkan oleh Islam:
Image
Qaradawi, di Ohio/AS, dengan tenang dan tanpa malu2 mengutuk AS, tentara AS dan Yahudi

"Tapi keseimbangan kekuasaan akan berubah dan ini yang dikatakan dlm Hadis Ibn-Omar dan Hadis of Abu-Hurairah: "Kalian akan melanjutkan perang melawan Yahudi dan mereka akan memerangimu, sampai Muslim membunuh mereka semua. Dan Yahudi akan bersembunyi dibelakang batu dan pohon dan batu dan pohon itu akan mengatakan: 'Ya budak Allah, ya Muslim, ada Yahudi dibelakang saya. Datang dan bunuh dia!' Kebangkitan tidak akan datang sebelum ini terjadi." Inilah teks dari tanda2 ramalan baik yang kami percayai." [Lihat juga: Sahih Bukhari 4.52.177]

Ayo Ulil cs .. apa komentar kalian? Hare gene masih anggap Islam agama damai? :supz: :supz: :supz: :supz:
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